synne, as I have sayd before. Here myght I open unto you, what it is peché, come jay dit deuant. Icy uous poulroy je ouurir que cest
of understandyng actyve and passyble, but in this doyng I shulde be to tedyous. dentendement agent et passyble, mais en ce faisant je seroie trop tedieus.
Ma. Trewly, Gyles, I laude your persuacion, for by that that ye have sayde of it Certes, Giles, je los uostre parsuasion, car par ce quen aués dit
I parceyve clerelye that it is nat possyble to declare it, the whiche one may japarcoy clérement quil nest possible a la declarér, ce quon peult
conjecte by that that she doth resemble unto God and to be wyllynge conjecturér parce quelle resemble a Dieu et uoulloir
to declare his ymage shalde be wyllyng to do a thyng impossyble, declarér son image seroit uoulloir faire impossible,
bycause that he is uncomprehensyble. pource quil est incomprehensyble.
Gil. Trewly, madame, ye saye the truthe, neverthelesse that the scriplure wytnessed, Certes, madame, uous dicte la uerité, nonobstant que lescripture tiesmoigne
that Moyses by the graunt of God dyd merit to se his posterioritie, the whiche is que Moyse par lotroy de Dieu merita de ueoir sa posteriorité, qui est
to understande his workes, of the whiche knowlege, the cabalystes doth make a entendre ses oeuures, de la quelle cognoissance les cabalistres font
fyftie gates that they name of intelligence, sayeng that the sayd cinquante portes quilz sournomment dintellygence, disant que le dit
Moyse had nat but fourty and nyne, by cause that the first is to knowe Moyse nen eust que quarante neuf, parce que la premiere est congnoistre
God from the begynnyng, which is impossyble: but he may be knowen Dieu par prius, ce qui est impossible: mais il est bien cognoissible
by posterius, whiche is to understande by his operacions, as knowlege par posterius, qui est a entendre par ses operacions, come cognissance
comunely cometh unto us for bycause that we do serche the causes by comunement nous uient pour ce que nous perscrutons les causes par
the dedes of them, and nat to the contrary. From hensforth I shall tell you les effectz dicelles, et non point au contraire. Desormais je uous diray
of the philosophers of the whiche some have sayd that it is nombre movyng him des philosophes desquelz les ungz ont dit que cest nombre soy mesme