Later, these anarchists were released, as there was no evidence to prove a conspiracy.
Within a few minutes after the shooting of President McKinley at Buffalo, and before anything was known of the identity of the assailant, news of the affair was in every American town and village to which the telegraph reaches. Probably in every town those to whom this first report came exclaimed: “An Anarchist!” and many thousands added bitter denunciation of all anarchists.
When later news arrived it was established definitely by the confession of the would-be slayer that he was an anarchist and fired the shots in a desire to further the cause of those who believe as he does.
What, then, is anarchism, and who are the anarchists that the destruction of the head of a republican government can further their cause? What do they aim at, and what have they accomplished to stand in their account against the long list of murders, of attempted assassinations, and of destruction of property with which they are charged? The questions are asked on every hand, but the answers are hard to find.
When, at the World’s Fair in Chicago in October, 1893, an international congress of anarchists was held and representative anarchists were here from every civilized country, an attempt was made to answer some of the questions. A proposition was made that, for the information of the people and the furtherance of anarchism, a document should be drawn up setting forth just what the belief is and what its followers are doing. The proposition almost brought the congress to an end, for it was found that there were as many different ideas of anarchism as there were delegates present, and no definition could be made satisfactory to more than one or two.
Yet in behalf of this doctrine, which is in itself the anarchy of belief, there have been sacrificed in the last quarter of a century more than a hundred human lives and hundreds of thousands of dollars’ worth of property by the most violent means. And, as far as can be judged by an outsider, and as is admitted by the leading thinkers of the cult, anarchism is not one whit the gainer by it.
According to Zenker, himself an anarchistic theorist, “anarchism means, in its ideal sense, the perfect, unfettered self-government of the individual, and consequently the absence of any kind of external government.”