The Glyptothek is, at certain hours, open to strangers _only_, and strangers do not at present abound: hence it has twice happened that I have found myself in the gallery alone--to-day for the second time. I felt that, under some circumstances, an hour of solitude in a gallery of sculpture may be an epoch in one's life. There was not a sound, no living thing near, to break the stillness; and lightly, and with a feeling of awe, I trod the marble pavements, looking upon the calm, pale, motionless forms around me, almost expecting they would open their marble lips and speak to me--or, at least, nod--like the statue in Don Giovanni: and still, as the evening shadows fell deeper and deeper, they waxed, methought, sadder, paler, and more life-like. A dim, unearthly glory effused those graceful limbs and perfect forms, of which the exact outline was lost, vanishing into shade, while the sentiment--the _ideal_--of their immortal loveliness, remained distinct, and became every moment more impressive: and thus they stood; and their melancholy beauty seemed to melt into the heart.
As the Graces round the throne of Venus, so music, painting, sculpture, wait as handmaids round the throne of Poetry. "They from her golden urn draw light," as planets drink the sunbeams; and in return they array the divinity which created and inspired them, in those sounds, and hues, and forms, through which she is revealed to our mortal senses. The pleasure, the illusion, produced by music, when it is the _voice_ of poetry, is, for the moment, by far the most complete and intoxicating, but also the most transient. Painting, with its lovely colours blending into life, and all its "silent poesy of form," is a source of pleasure more lasting, more intellectual. Beyond both, is sculpture, the noblest, the least illusive, the most enduring of the imitative arts, because it charms us not by what it seems to be, but by what it is; because if the pleasure it imparts be less exciting, the impression it leaves is more profound and permanent; because it is, or ought to be, the abstract idea of power, beauty, sentiment, made visible in the cold, pure, impassive, and almost eternal marble.
It seems to me that the grand secret of that grace of repose which we see developed in the antique statues, may be defined as _the presence_ _of thought, and the absence of volition_. The moment we have, in sculpture, the expression of will, or effort, we have the idea of something fixed in its place by an external cause, and a consequent diminution of the effect of internal power. This is not well expressed, I fear. Perhaps I might illustrate the thought thus: the Venus de Medici looks as if she were content to stand on her pedestal and be worshipped; Canova's Hebe looks as if she would fain step off the pedestal--if she could: the Apollo Belvedere, as if he could step from his pedestal--if he would.