And soon a raft was constructed of flood-wood, and bound together with green withes, the honey rolled aboard, two long poles prepared to be used to guide the craft, and away we glided, followed by a long train of bees, who had been despoiled, and who streamed along after us, until the shadows of evening arrested their flight, and parted them and their treasure forever.
The Log-Chapel.--Father Beals.--Aunt Graves.--Sister Abigail.--Bigelow Van Slyck, the Preacher.--His Entrée.--How he worked.--One of his Sermons.--Performance of the Choir.--"Coronation" achieved.--Getting into Position.--Personal Appeals.--Effect on the Congregation.--Sabbath in the Wilderness.--Is Bigelow the only Ridiculous Preacher?
Puddleford was not altogether a wilderness, although it was located near a wilderness. It was located just on the outskirts of civilization, and, like Venison Styles, it caught a reflection of civilized life from the east, and of savage life from the west. It was an organized township, and was a part of an organized county. There were hundreds and thousands of men who were busy at work all over this county, cutting down the trees and breaking up the soil. Law and religion had found their way among them, just as they always accompany the American pioneer. It could not be otherwise; because these obligations grow up and weave themselves into the very nature of the people of our republic. They are written on the soul. So that judicial circuits, a court-house and jail, Methodist circuits and circuit-riders, and meeting-houses, were established. All this was rough, like the country itself.
Few persons have ever attempted to define the piety of just such a community as this; and yet it has a form, tone, and character peculiarly its own. The portraits of the Puddlefordians were just as clearly reproduced in their religion, as if they had been drawn by sunlight.
The "log-chapel," as it was called at Puddleford, was filled each week, with one or two hundred rough, hard-featured, unlearned men and women, who had come in from all parts of the country; some for devotional exercises, some for amusement; some to look, and some to be looked at. This congregation shifted faces each week, like the colors in a kaleidoscope. It was never the same. The man in the pulpit must have felt as though he were preaching to a running river, whose parts were continually changing. Yet there was a church at Puddleford, in the strict sense of the word; it was organized, and had, at the time I refer to, ten regular members in good standing; all the rest was "floating capital," that drifted in from Sunday to Sunday, and swelled the "church proper."