4. _Israel's literature presents us with the record of a continuous growth of religion upward through its normal stages._

Religion grows like every form of human life with the growth of man himself. It is coarse, crude and cruel while man is a savage, and as he becomes civilized--by which I mean something more than wealthy--it becomes intelligent, reasonable ethical and spiritual. The growth of Israel from barbarism carried with this progress the growth of Israel's religion. In the earliest times which we can historically reach the Israelites were semi-nomadic tribes, slightly distinguishable from their kindred Semites. The religion of the people appears to have been then a commingling of fetichism, the worship of things that impressed the imagination, great trees and huge boulders, with the worship of the various powers of nature, the orbs of heaven, the reproductive force of the earth, etc., under the usual savage and sensual symbolisms.

The Right and Wrong Uses of the Bible — Part 32

From such unpromising beginnings, through the successive stages of polytheistic idolatries, religion was gradually led up, in the advance of the general life of the people and through the inspirations of a series of great men, to the recognition of One Eternal and infinite Being; the Lord of nature and of man, the Father of all mankind, Holy, Just and Gracious; whose truest worship is the aspirations of his children after goodness.

The Right and Wrong Uses of the Bible — Part 32

"Hear, O Israel, the Lord our God is one Lord," writes the Deuteronomist; "and thou shalt love the Lord thy God with all thine heart and with all thy soul and with all thy might."

The Right and Wrong Uses of the Bible — Part 32

Malachi, looking round upon the manifold forms of worship of the various nations, and discerning that through them all the soul of man was feeling after one and the same Divine Being, makes God say:

"From the rising of the sun even unto the going down of the same my name is great among the Gentiles; and in every place incense is offered unto me and a pure offering; for my name is great among the heathen, saith the Lord of Hosts."

"What doth the Lord require of thee, but to do justly, to love mercy and to walk humbly with thy God?"

Of this continuous growth of religion the Old Testament is the record.

5. _Israel's literature records the forcing forward of this growth of religion, as by some Power back of man, shaping its ends, rough-hew them as it might._