The pans for boiling the juice are of brass, being a mixture of copper and tin; the lower pan is generally three feet in diameter at the bottom, five feet at the top, and five feet deep; the rim which is placed above this is three feet deep, and above that the brick and wood work commences, making the whole boiler ten feet deep. The pans, cylinders, and receivers are cast on the estate by the slaves, and by them also all the carpentery and blacksmith work are performed.

I have been rather more particular on this subject than some persons may think necessary; but it has been with the view of opening another outlet to British manufactures, namely, that of iron machinery and implements of agriculture. If the evaporation of the cane juice were effected by heat communicated by steam, or by preventing atmospheric pressure on the surface of the liquid while boiling, a considerable quantity of sugar which is burnt by the present method, and which constitutes the molasses, would be saved: it would be an advantage of at least thirty per cent. At the same time that I advert to iron machinery for the mills, as an article worthy the attention of mercantile speculators, I would also recommend some stills on an improved principle, for the brandy distilleries at Pisco, Ica, Cañete, and other vine countries, as well as those of rum; because the political change in South America will annul the prohibitory colonial law, and because the sugar manufacturer would be glad to convert to his advantage that refuse from which the rum is distilled; at present it is a nuisance to him, or if applied to any use, it is thrown to the oxen and asses, and they eat it with great avidity.

Historical and Descriptive Narrative of Twenty Years' Residence in South America (Vol 1 of 3) — Part 181

The management of the slaves here is worthy of the imitation of every planter, both with regard to the comfort of the negroes, and the profitable result to the owner. I shall describe the laws established, and mention some other regulations which I suggested to Doña Josefa, which she approved, and put in practice: she afterwards frequently told me, that they deserved to be generally adopted, because they would eventually tend to ameliorate the condition of the slave and benefit the proprietor.

Historical and Descriptive Narrative of Twenty Years' Residence in South America (Vol 1 of 3) — Part 181

A slave was never flogged at Huaito without the consent of the mistress, who, having heard the complaint made by the overseer or other task-master, adjudged the number of lashes to be inflicted, or else determined on some other means of punishment, which she thought more proper. Her motive for this regulation was, to prevent their being improperly chastised by any one during the heat of passion, or perhaps under the influence of revenge. The slave was never questioned as to the imputed delinquency, because, as she observed, it would only induce them to disregard the overseer, if he were not implicitly believed, or the slave were allowed to contradict him. When any doubt presented itself, she would sometimes send for some other slave, who had either been present or was near at the time, and make the necessary inquiry; but she would often say, that she trusted very little to what they said about each other, quoting the old Spanish proverb as a reason, _la peor cuña, is del mismo palo_, the worst wedge is from the same block.

Historical and Descriptive Narrative of Twenty Years' Residence in South America (Vol 1 of 3) — Part 181