The churinga are piously kept in a special place, which the Arunta call the _ertnatulunga_.[319] This is a cave or a sort of cavern hidden in a deserted place. The entrance is carefully closed by means of stones so cleverly placed that a stranger going past it could not suspect that the religious treasury of the clan was so near to him. The sacred character of the churinga is so great that it communicates itself to the locality where they are stored: the women and the uninitiated cannot approach it. It is only after their initiation is completely finished that the young men have access to it: there are some who are not esteemed worthy of this favour except after years of trial.[320] The religious nature radiates to a distance and communicates itself to all the surroundings: everything near by participates in this same nature and is therefore withdrawn from profane touch. Is one man pursued by another? If he succeeds in reaching the ertnatulunga, he is saved; he cannot be seized there.[321] Even a wounded animal which takes refuge there must be respected.[322] Quarrels are forbidden there. It is a place of peace, as is said in the Germanic societies; it is a sanctuary of the totemic group, it is a veritable place of asylum.
But the virtues of the churinga are not manifested merely by the way in which it keeps the profane at a distance. If it is thus isolated, it is because it is something of a high religious value whose loss would injure the group and the individuals severely. It has all sorts of marvellous properties: by contact it heals wounds, especially those resulting from circumcision;[323] it has the same power over sickness;[324] it is useful for making the beard grow;[325] it confers important powers over the totemic species, whose normal reproduction it ensures;[326] it gives men force, courage and perseverance, while, on the other hand, it depresses and weakens their enemies. This latter belief is so firmly rooted that when two combatants stand pitted against one another, if one sees that the other has brought churinga against him, he loses confidence and his defeat is certain.[327] Thus there is no ritual instrument which has a more important place in the religious ceremonies.[328] By means of various sorts of anointings, their powers are communicated either to the officiants or to the assistants; to bring this about, they are rubbed over the members and stomach of the faithful after being covered with grease;[329] or sometimes they are covered with a down which flies away and scatters itself in every direction when they are whirled; this a way of disseminating the virtues which are in them.[330]