The Congress of Racial Equality (CORE) is an African-American civil rights organization in the United States that played a pivotal role for African Americans in the civil rights movement. Founded in 1942, its stated mission is "to bring about equality for all people regardless of race, creed, sex, age, disability, sexual orientation, religion or ethnic background."
History
Founding
CORE was founded in Chicago, Illinois, in March 1942. The organization's founding members included James Leonard Farmer Jr., Anna Pauline "Pauli" Murray, George Mills Houser, Elsie Bernice Fisher and Homer A. Jack. Of the 50 original founding members, 28 were men and 22 were women, roughly one-third of them were Black and the other two-thirds white. Bayard Rustin, while not a founding member of the organization, was (as Farmer and Houser later noted) "an uncle to CORE" and provided it with significant support. The group had evolved out of the pacifist Fellowship of Reconciliation, and sought to apply the principles of nonviolence as a tactic against racial segregation. The group was inspired by Indian nationalist leader Mahatma Gandhi's support for nonviolent resistance. Indian writer and journalist Krishnalal Shridharani, who was known as a vibrant and theatrical public speaker, had been a protege of Gandhi—being jailed with him in the Salt March—and whose 1939 book War Without Violence heavily influenced the organization. During the period in which CORE was founded, Gandhi's leadership of the independence movement in India against British colonial rule was reaching its apogee; CORE sought to apply the nonviolent anti-colonial tactics pioneered by Gandhi and his followers to successfully challenge racial segregation and racism in the United States through civil disobedience.
In accordance with CORE's constitution and bylaws, in the early and mid-1960s, chapters were organized on a model similar to that of a democratic trade union, with monthly membership meetings, elected and usually unpaid officers, and numerous committees of volunteers. In the South, CORE's nonviolent direct action campaigns opposed "Jim Crow" segregation and job discrimination, and fought for voting rights. Outside the South, CORE focused on discrimination in employment and housing, and also in de facto school segregation. "Jim Crow" laws are laws that enforce racial segregation and discrimination in the United States.
Some of CORE's main leadership had strong disagreements with the Deacons for Defense and Justice over the Deacons' public threat to racist Southerners that they would use armed self-defense to protect CORE workers from racist organizations, such as the Ku Klux Klan, in Louisiana during the 1960s. Others, however, strongly supported the organization. By the mid-1960s, Farmer tried to incorporate elements of the emerging black nationalist sentiments within CORE—sentiments that, among other things, would quickly lead to an embrace of Black Power. Farmer failed to reconcile these tensions, and he resigned in 1966, but he backed his replacement, Floyd McKissick.
By 1961 CORE had 53 chapters throughout the United States. By 1963, most of the major urban centers of the Northeast, Midwest, Mid-Atlantic and West Coast had one or more CORE chapters, including a growing number of chapters on college campuses. In the South, CORE had active chapters and projects in Louisiana, Mississippi, Florida, South Carolina, and Kentucky.
Freedom Rides
On April 10, 1947, CORE sent a group of eight white (including James Peck, their publicity officer) and eight black men on what was to be a two-week Journey of Reconciliation through Virginia, North Carolina, Tennessee, and Kentucky in an effort to end segregation in interstate travel. The members of this group were arrested and jailed several times, but they received a great deal of publicity, and this marked the beginning of a long series of similar campaigns.
By the early 1960s, Farmer, who had taken a hiatus from leading the group, returned as its executive secretary and sought to repeat the 1947 journey, coining a new name for it: the Freedom Ride.
On May 4, 1961, participants journeyed to the deep South, this time including women as well as men and testing segregated bus terminals as well. The riders were met with severe violence. In Anniston, Alabama, one of the buses was fire-bombed and passengers were beaten by a white mob. White mobs also attacked Freedom Riders in Birmingham and Montgomery. The violence garnered national attention, sparking a summer of similar rides by CORE, the Student Nonviolent Coordinating Committee and other civil rights organizations and thousands of ordinary citizens.