Vivid, then, is his sense of helplessness! It makes him resent the humanist, who bids him, unaided, solve his fate and be a man. That is giving him stones when he asks for bread. He knows that advice makes an inhuman demand upon the will; it assumes a reasonableness, an insight and a moral power, which for him do not exist; it ignores or it denies the reality and the meaning of this inner gulf. It is important to note that even as philosophy and art and literature soon parted company with the naturalist, so, to a large degree, they part company with the humanist, too. They do not know very much of an harmonious and triumphant universe. Few of the world's creative spirits have ever denied that inner chasm or minimized its tragic consequences to mankind. Isaiah and Paul and John and Augustine and Luther are wrung with the consciousness of it. Indeed, the antithesis between flesh and spirit is too familiar in religious literature to need any recounting. It is more vividly brought home to us from the nonprofessional, the disinterested and involuntary testimony of secular writing. Was there ever such a cry of revolt on the part of the trapped spirit against the net and slough of natural values and natural desires as runs through the sonnets of William Shakespeare? We remember the 104th:

"Poor soul, the centre of my sinful earth, Foiled by these rebel powers that thee array, Why dost thou pine within, and suffer dearth, Painting thine outward walls so costly gay? Why so large cost, having so short a lease, Dost thou upon thy fading mansion spend? Shall worms, inheritors of this excess, Eat up thy charge? Is this thy body's end? Then soul, live thou upon thy servant's loss And let that pine to aggravate thy store, Buy terms divine in selling hours of dross Within be fed, without be rich no more--"

Preaching and Paganism — Part 65

Or turn to our contemporary poet, James Stephens:

Preaching and Paganism — Part 65

"Good and bad are in my heart But I cannot tell to you For they never are apart Which is the better of the two.

Preaching and Paganism — Part 65

I am this: I am the other And the devil is my brother And my father he is God And my mother is the sod, Therefore I am safe, you see Owing to my pedigree.

So I cherish love and hate Like twin brothers in a nest Lest I find when it's too late That the other was the best."[28]