[Footnote 64: The Friday prayer, which no Sunnite could or can pronounce until the Khalif or his successor has first done so.]
[Timour's Sepulchre and that of his Preceptor; Author visits the actual Tomb of Timour in the Souterrain]
This monument lies to the south-west, and consists of a neat chapel, crowned with a splendid dome, and encircled by a wall; in the latter there is a high arched gate, and on both sides are two small domes, miniature representations of the large one first mentioned. The space between the wall and the chapel is filled with trees, and should represent a garden, but great neglect is now apparent there. The entrance into the chapel is on the west, and its front, according to the law, is towards the south (Kible). On entering, one finds oneself in a sort of vestibule, which leads directly into the chapel itself. This is octagonal, and ten short paces in diameter. In the middle, under the dome, that is to say, in the place of honour, there are two tombs, placed lengthwise, with the head in the direction of Mecca. One is covered with a very fine stone of a dark green colour, two and a half spans broad and ten long, and about the thickness of six fingers. It is laid flat, in two pieces, [Footnote 65] over the grave of Timour; the other has a { 208} black stone, of about the same length, but somewhat broader. This is the tomb of Mir Seid Berke, the teacher and spiritual chief of Timour, at whose side the mighty Emir gratefully desired to be buried. Round about lie other tombstones, great and small, those of wives, grandsons, and great grandsons of the Emir; but, if I do not err, their bodies were brought thither at a subsequent period from different parts of the city. The inscriptions upon the tombs are in Persian and Arabic, no enumeration of titles is there, and even that of the Emir is very simple. The family name, Köreghen, is never omitted.
[Footnote 65: Different reasons are assigned for this. Some say that the victorious Nadir Shah ordered it to be sent to him, and that it was broken on the journey. Others affirm that it was originally in two pieces, and the present of a Chinese (Mongol) princess.]
[Folio Koran ascribed to Osman, Mohammed's Secretary]