Many of the Greek and Roman epicures were strangely fond of the flesh of the dog, and those who ought to have known much better encouraged the use of this food. Galen speaks of it in the strongest terms of praise. Hippocrates says that the meat of old dogs is of a warm and dry quality, giving strength to the eater. Ananias, the poet, speaks of dog's flesh served up with that of the hare and fox. Virgil recommends that the fatted dog should be served up with whey or butter; and Dioscorides, the physician, says that they should be fed on the whey that remains after the making of cheese.

[Independent of the many useful and interesting qualities that necessarily endeared this animal to the ancients, he had yet stronger claims upon them, in the prophylactic properties of different portions of his body. Pliny, Hippocrates, Aristotle and others, speak of various preparations made of his flesh, for the cure of many distempers. The first-mentioned writer observes, that the ashes of burnt dogs, made into a liniment, with oil, will make an excellent application to the eye-brows, to turn them black. We doubt not that an analogous compound, if proved to be really efficacious, might he introduced to the notice of the belles of our own time, or meet with extensive sale for dyeing the pagoties and mustachios of the modern dandy. This quaint philosopher also recommends the same substance as a healing salve, for malignant wounds, and the internal use of the same article as a preventive or cure of hydrophobia and other distempers. (Book 28, chap, XI. and X.)--L.]

The Dog — Part 38

Before Christianity was established among the Danes, on every ninth year at the winter solstice, a monstrous sacrifice of 99 dogs was effected. In Sweden the sacrifice was still worse. On each of 9 successive days, 99 dogs were destroyed. This sacrifice of the dog, however, gave way to one as numerous and as horrible. On every 9th year, 99 human victims were immolated, and the sons of the reigning tyrant among the rest, in order that the life of the monarch might be prolonged. [8]

The Dog — Part 38

On the other hand, the dog was frequently the executioner; and, from an early period, whether in the course of war or the mock administration of justice, thousands of poor wretches were torn to pieces by animals trained to that horrible purpose.

The Dog — Part 38