It is evident that what Paulus Diaconus, Adam of Bremen, and Saxo here relate must be referred to the same tradition. All three refer the scene of these strange things and events to the "most remote part of Germany" (cp. Nos. 45, 46, 48, 49). According to all three reports the boundless ocean washes the shores of this saga-land which has to be traversed in order to get to "the sleepers," to "the men half-dead and resembling lifeless images," to "those concealed in the middle of the day in subterranean caves." Paulus assures us that they are in a cave under a rock in the neighbourhood of the famous maelstrom which sucks the billows of the sea into itself and spews them out again. Adam makes his Frisian adventurers come near being swallowed up by this maelstrom before they reach the caves of treasures where the cyclops in question dwell; and Saxo locates their tabernacle, filled with weapons and treasures, to a region which we have already recognised (see Nos. 45-51) as belonging to Mimer's lower-world realm, and situated in the neighbourhood of the sacred subterranean fountains.

In the northern part of Mimer's domain, consequently in the vicinity of the Hvergelmer fountain (see Nos. 59, 93), from and to which all waters find their way, and which is the source of the famous maelstrom (see Nos. 79, 80, 81), there stands, according to Völuspa, a golden hall in which Sindre's kinsmen have their home. Sindre is, as we know, like his brother Brok and others of his kinsmen, an artist of antiquity, a cyclops, to use the language of Adam of Bremen. The Northern records and the Latin chronicles thus correspond in the statement that in the neighbourhood of the maelstrom or of its subterranean fountain, beneath a rock and in a golden hall, or in subterranean caves filled with gold, certain men who are subterranean artisans dwell. Paulus Diaconus makes a "curious" person who had penetrated into this abode disrobe one of the sleepers clad in "Roman" clothes, and for this he is punished with a withered arm. Saxo makes Thorkil put his hand on a splendid garment which he sees there, and Thorkil returns from his journey with an emaciated body, and is so lean and lank as not to be recognised.

Teutonic Mythology, Vol. 3 (of 3) — Part 6