I note Our _Rustum_ here, without red coat,
Lord Wolseley had taken an active part in the Chinese War of 1860, and I remember his telling me that on his appointment as deputy to accompany Sir Hugh Grant to Hong-Kong he ransacked every library and bookshop in Calcutta for books about China. His account of the campaign, up to the surrender of Pekin in November, 1860, was published in his _Narrative of the War with China_, a work founded on the letters he sent home by each successive mail; it can conveniently be read in chapters XXVII. to XXXI. of _The Story of a Soldier's Life_. But what is not told there is that he preserved to the end of his days a very sympathetic interest in the civic manners of the Chinese, whom he preferred to any other Oriental race, having at one time or another tested them all. In his published writings Lord Wolseley dwells mainly on the perfidy of the ruling classes in China, and on the ease with which Lord Elgin allowed himself to be taken in by the treacherous Chinese Ministers. He expressed horror at the crime of the escort who beheaded Captain Brabazon at the Pa-li-cheaou Bridge, an event which had a peculiar effect on Wolseley, because it was by a mere accident that Brabazon, at the last moment, had taken Wolseley's place in his absence on another business. The want of elementary scruple in the Chinese authorities was shocking to a straightforward British soldier. But, after all, we were at war with them.
On the other hand, what Wolseley loved to expatiate on in private conversation was the sterling virtue of the ordinary Chinese civilian. I recollect how on one occasion, when Sir Francis de Winton was dining at Ranger's House, and expressed some views over-indulgent to the Turks, Lord Wolseley turned upon him, sparkling with indignation, and swore that no Turk could hold a candle to a Chinaman, the cleanest, the most temperate, the most philosophical creature in the world. In vain did De Winton protest that he meant no dishonour to China. Wolseley was started on his hobby-horse, and gave us no peace till he had delivered quite a little oration on the wonderful merits of the disciples of Confucius. This was in 1889, and long afterwards the zeal for China was eating him up at intervals. I find a letter to myself, dated April 17th, 1901, in which he tells me that he is reading Professor H. A. Giles's _History of Chinese Literature_:
