In the legend of Ibrâhîm Ibn Edhem, in the _Tuti-Name_[350] we read of a bee that carries crumbs of bread away from the king's table to take them to a blind sparrow. Melíai and Mélissai, or bees, were the names of the nymphs who nursed Zeus; the priestesses of the nurse-goddess Dêmêtêr were also called Mélissai.

According to Porphyrios[351] the moon (Selênê) was also called a bee (Melissa). Selênê was represented drawn by two white horses or two cows; the horn of these cows seems to correspond to the sting of the bee. The souls of the dead were supposed to come down from the moon upon the earth in the forms of bees. Porphyrios adds that, as the moon is the culminating point of the constellation of the bull (as a bull herself), it is believed that bees are born in the bull's carcase. Hence the name of _bougeneis_ given by the ancients to bees. Dionysos (the moon), after having been torn to pieces in the form of a bull, was born again, according to those who were initiated in the Dionysian mysteries, in the form of a bee; hence the name of Bougenês also given to Dionysos, according to Plutarch. Three hundred golden bees were represented, in conjunction with a bull's head, in the tomb of Childeric, the king of the Franks. Sometimes, instead of the lunar bull we find the solar lion; and the lion in connection with bees occurred in the mysteries of Mithras (and in the legend of Samson).

Zoological Mythology (Volume II) — Part 122

According to the Finnish mythology of Tomasson, quoted by Menzel,[352] the bee is implored to fly far away over the moon, over the sun, near to the axis of the constellation of the waggon, into the dwelling of the Creator god, and carry upon its wings and in its mouth health and honey to the good, and wounds of fire and iron to the wicked.

Zoological Mythology (Volume II) — Part 122

According to a popular belief (which is in accordance with the legend of the Ćerkessians), the bees alone of all animals descended from paradise.[353] Virgil, too, in the fourth book of the _Georgics_, celebrates the divine nature of the bee, which is a part of the mind of God, never dies, and alone among animals ascends alive into heaven (in popular Hellenic, Latin, and German tradition, the bee personifies the soul, and this being considered immortal, the bee, too, is supposed to escape death):--

Zoological Mythology (Volume II) — Part 122