(.—Blessed be thy Birth that gladdens all creatures!)

1.  The first year wherein, our Saviour was

born,—is source of blessing, and ground of life;—for by it

are borne,—manifold triumphs, the sum of all help:—as the

first day of “the beginning,”—the great pillar of all

creatures,—bears the building of Creation;—so the year of

the Firstborn bears help for man.

Nicene and Post-Nicene Fathers: Series II/Volume XIII/Ephraim the Syrian and Aphrahat/Hymns on the Nativity/Hymn XIX

2.  In the second year, of our Saviour’s

Birth,—the Magi exult, the Pharisees mourn:—treasures are

opened,—kings are hastening, and infants are slain.—For in

it are offered in Bethlehem,—oblations precious and

terrible;—for while love made offering of gold,—hatred

offered infants by the sword.

Nicene and Post-Nicene Fathers: Series II/Volume XIII/Ephraim the Syrian and Aphrahat/Hymns on the Nativity/Hymn XIX

3.  The day of the All-Lightening, exults in

His birth;—a pillar of radiance, which drives away, by its

beams—the works of darkness. After the type of that day, wherein light was created,—and sundered the darkness that spread—over the fair beauty of Creation;—the radiance of our Saviour’s birth—came in to sunder the darkness that was on the heart.

Nicene and Post-Nicene Fathers: Series II/Volume XIII/Ephraim the Syrian and Aphrahat/Hymns on the Nativity/Hymn XIX

4.  The first day the source and the

beginning,—orders the roots, to make all things grow.—Our

Saviour’s day—is praised far above it, a tree planted in

the world.—For His Death is as the root in the earth; His

Resurrection as the head in heaven; on all sides His words reach

as boughs; likewise His Body as fruit for the eaters.

5.  Let the second day, sing praise to the

Birth—of the second Son, and His voice which

first—commanded the firmament and it was made,—divided the

waters that were above, and gathered the seas that were

under.—He Who divided waters from waters, divided Himself from

the Watchers and came down to man.—For the waters which at His

command were gathered.—He cleft the fountain of life and gave

drink.

6.  Let the third day weave with divers

hymns—the crown of psalms and with one voice present it—for

His Birth who gave growth—of buds and flowers, on the third

day.—But now He the All-giver of growth,—has come down and

become the All-holy Flower; from the thirsting earth has sprang forth

and gone up,—that he may decorate and crown the conquerors.

7.  Let the fourth day praise, first among the

four,—His Birth Who created as the fourth day—the two

lightgivers,—which fools worship, and are sightless and

blind.—The Lord of Lightgivers has come down,—and from the

womb has shone on us as the Sun.—His splendours have opened the

eyes of the blind:—His rays have given light to the

wandering.

8.  Let the fifth day laud Him Who created—on

the fifth day creeping things and Dragons—of whose kind is the

serpent.—He deceived with guile our mother, a maid void of

counsel.—The deceiver who had mocked the maid,—by the Dove

was exposed as false,—which from a virgin bosom sprang, and came

forth—the Wise that trod down the crafty.

9.  Let the sixth day laud Him who created—on

Vesper-day Adam, whom Satan envied; as a feigned friend—cheered

him in offering poison in his food.—The medicine of life reached

them both,—put on a body and came near to both.—The mortal

tasted Him and lived through Him;—the devourer who ate Him was

left void.

10.  Let the seventh day hallow the Holy

One,—Who halloweth the Sabbath, and gave rest to all that

live.—The Blessed One Who wearied not—has care for mankind, and has care for the beasts.—When Freedom fell under the yoke,—He came to the Birth and became bond to make it free:—He was smitten on the face by servants in the judgment hall;—He broke the yoke that was on the free, as Lord.

11.  Let the eighth day, which circumcised

the Hebrews,—praise Him Who commanded his namesake

Joshua—to circumcise with a flint—the people circumcised in

body, while the heart was profane within.—Lo! as the eighth day, as a Babe,—to circumcision He came Who circumcises all.—Though the sign of Abraham is on His Flesh,—the blind daughter of Sion had defiled it.

12.  Let the tenth day sing, praises in its

turn.—For God the first letter of Jesus (goodly

name!), is ten in numbering.—He Who is as a lamb, turns

back the numbers.—For when the number goes up to ten, it is

turned back to begin again from one.  O great mystery of that

which is in Jesus, Whose might turns all creation back

again!