The province of Haha was in arms; caffilahs, and travellers could not pass; but it was expedient that I should go to Mogodor. Men of property in this country, influenced by a philanthropic spirit, often expend large sums in digging wells in districts, through which caffilahs pass, on their road from one country to another. I knew one of these philanthropists who was at Santa Cruz, and who had recently benefited the province of Haha, by having dug a well 151 in the Kabyl of Benitamer, a mountainous district in Haha; I sent for him, and as he was under obligations to me for various services I had rendered to him and his family, he consented to accompany me to Mogodor, through the disturbed province of Haha; and he assured me, that his influence throughout that province was such, that, by travelling quick, and without any baggage, tents, or incumbrances, he did not doubt of conducting me safe to Mogodor. I agreed to go with him, without servants, tents, or bedding, being determined to reconcile myself, under present circumstances, to the accommodation the country might afford. We started from Santa Cruz at sun-set; travelling through Tamaract, to the river Beni Tamur. We continued our journey till we arrived, at the dawn of day, at the foot of immense high mountains, called Idiaugomoron. Here my companion and guide L'Hage Muhamed bu Zurrawel, pointed out to me two castellated houses, about two miles distant from each other; the family-quarrels of these people had produced such animosity, that the inhabitants of neither house could with safety go out, for fear of being overpowered and killed by those of the other; so that wherever they went, they were well armed, but dared not go far. These two families were preparing for a siege, which often happens in this province. Thus the inhabitants of one house attack another, and sometimes exterminate or put to death the whole family, with their retainers. The province of Haha was thus in a state of the 152 most lamentable civil war, originating from these family-quarrels and domestic feuds. The heathen and anti-christian principle of revenge and retaliation, is here pursued with such bitter and obstinate animosity, that I have known instances of men relinquishing their vocation, to go into a far country to revenge the blood of a relation after a lapse of twenty years, and pursue the object of his revenge, for some murder committed in his family, perhaps forty or fifty years before.
Aid Digest
An Account of Timbuctoo and Housa Territories in the Interior of Africa — Part 81
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