At earlier date than our own copy we find it, by Aug. 30th, 1656, in _Musarum Deliciæ_, p. 17, and in _Parnassus Biceps_, also 1656, p. 24. From this (as well as Harl. MS. 367) we gain corrections printed as our _marginalia_, pp. 214-6: _deserv’d_, for received; _statue_ stairs, At _Nôtre Dame_; prate, _doth_ please, &c. Harl. MS. 367 reads “The Indian _Roc_” [probably it is correct]; and “As great and wise as Luisuè” [Luines, who died 1622]. _Parnassus Biceps_ has an extra verse, preceding the one beginning “His Queen,” (and Harl. 367 has it, but inferior):—

_The people don’t dislike the youth,_ _Alleging reasons. For in truth_ _Mothers should honoured be._ _Yet others say, he loves her rather_ _As well as ere she loved his father,_ _And that’s notoriously._

Choyce Drollery: Songs and Sonnets — Part 156

(A similar scandal meets us in other early French reigns: Diana de Poictiers had relations with Henry II., as well as with his father, Francis I., &c.) Compare _West. Droll._, i. 87, and its Appendix, pp. xxv-vi.

Choyce Drollery: Songs and Sonnets — Part 156

It may be a matter of personal taste, but we cannot recognize the genial Bishop in the “R. C., Gent.,” who wrote “The Times Whistle.” A reperusal of the E. E. T., 1871, almost _convinces_ us that they were not the same person. We must look elsewhere for the author.

Choyce Drollery: Songs and Sonnets — Part 156

In MS., on fly leaf, prefixed to 1672 edition of Dr. Corbet’s poems, in the Brit. Mus. (press mark, 238, b. 56), we read:—

_If flowing wit, if Verses wrote with ease,_ _If learning void of pedantry can please,_ _If much good humour, join’d to solid sense,_ _And mirth accompanied by Innocence,_ _Can give a Poet a just right to fame,_ _Then CORBET may immortal honour claim._ _For he these virtues had, & in his lines_ _Poetick and Heroick spirit shines._ _Tho’ bright yet solid, pleasant but not rude,_ _With wit and wisdom equally endued._ _Be silent Muse, thy praises are too faint,_ _Thou want’st a power this prodigy to paint,_ _At once a Poet, Prelate, and a Saint._

Page 85 [218]. _I mean to speak of ~England’s~_, &c.

In the 1662 _Rump_, i. 39; and in _Loyal Songs_, 1731, i. 12. It is also in _Parnassus Biceps_ so early as 1656, p. 159, where we obtain a few peculiar readings; even in the first line, which has “of England’s fate;” “Prin _and_ Burton;” “_wear ~Italian~ locks for their abuse_ (instead of “Stallion locks for a bush”); They’ll only have private _keyes_ for their use,” &c. We are inclined to accept these as correct readings, although our text (agreeing with the _Rump_) holds an intelligible meaning. But those who have inspected the curiosities preserved in the Hôtel de Cluny, at Paris, can scarcely have forgotten “the Italian [pad-] Locks” which jealous husbands imposed upon their wives, as a preservative of chastity, whenever they themselves were obliged to leave their fair helpmates at home; and the insinuation that Prynne and Burton intended to introduce such rigorous precautions, nevertheless retaining “private keyes” for their own use, has a covert satire not improbable to have been intentional. Still, remembering the persistent war waged by these intolerant Puritans against “the unloveliness of love-locks,” there are sufficient claims for the text-reading: in their denunciation of curled ringlets “as Stallion locks” hung out “for a bush,” or sign of attraction, such as then dangled over the wine-shop door (and may still be seen throughout Italy), although “good wine needs no bush” to advertise it. Instead of “The brownings,” (i.e. _The Brownists_, a sect that arose in the reign of Elizabeth, founded by Robt. Browne), in final verse, _Parnassus Biceps_ reads “The Roundheads.” The poem was evidently written between 1632 and 1642. Strengthening the probability of “Italian locks” being the correct reading, we may mention in one of the _Rump_ ballads, dated 26 January, 1660-1, we find “The Honest Mens Resolution” is to adopt this very expedient:—