And he to whom it was given to know much in many tongues, and to counsel with scholars, lost the kindly ways of men, seeking vain and dark sciences, till he exclaimed in the bitterness of his heart: “Knowledge is given me without wisdom: henceforth must I seek counsel in patience, and observe the prudence of my brethren.” And he set out for the house of his fathers.

Now had the infirm brother tilled the fields of his brethren, and taught the laborers thereof the arts of handiwork, and when the sons of Obed returned to the house of their sire, one after another, the first averred that he was strong, the second that he was cunning, the third that he was comely, the fourth that he had knowledge. But Father Isaac, the shepherd of his flock, hearing them, said: “Yea, for he hath one virtue which maketh many: the staff of thy brother hath devoured thy rods.”

The Catholic World, Volume 15, Nos. 85-90, April 1872-September 1872 — Part 148

“Wherefore, then, lov’d Isaac,” spake the eldest, “are we robbed of our gifts, and wit, and might, and beauty gone from us, leave us in sorrow of heart?”

The Catholic World, Volume 15, Nos. 85-90, April 1872-September 1872 — Part 148

“Told I not thy sire Obed,” said the patriarch, “that the Lord of lords gave naught for naught. Have ye earned your wages--have ye paid back your gifts? He that had might, why was he not taught of knowledge and invention, and, being skilled, why learned he not the patience of toil? He that had beauty, why sought he not counsel of strength and skill, that judgment might be his? He of knowledge, why sought he not help of patience and craft? Each had his virtue to purchase a share in the virtues of the rest, and to win gifts to his gift, that God might be praised. But only goodness bringeth fit wisdom, and wisdom dwelleth not in discord.”

The Catholic World, Volume 15, Nos. 85-90, April 1872-September 1872 — Part 148

Then the sons of Obed, answering, asked: “Why hath one virtue, as thou sayest, devoured ours?”

“For that thou hast thrown thine own to the dogs, my sons, and patience hath picked them up. He that suffereth much with patience winneth much with wisdom.”

“Even so, Father Isaac, but have we not, too, suffered?”

“Yea, my children, that so God may teach thee wisdom, and thy gifts abound tenfold. He that hath much, let him save it by bounty: he that hath little, let him increase it with patience: he that hath won, let him divide the victory. Share ye each other’s virtues, that each may possess the gifts of all.”