These subjects she had at her accession conciliated by taking the oath which had been abolished by her ancestor Leopold, the confirmation of their just rights, privileges, and approved customs. She had taken this oath at her accession, and she was now to reap the benefit of that sense of justice and real magnanimity which she had displayed, and which, it may fairly be pronounced, sovereigns and governments will always find it their interest, as well as their duty, to display, while the human heart is constituted, as it has always been, proud and eager to acknowledge with gratitude and affection the slightest condescensions of kings and princes, the slightest marks of attention and benevolence in those who are illustrious by their birth or elevated by their situation.
When Maria Theresa had first proposed to repair to these subjects, a suitor for their protection, the gray-headed politicians of her court had, it seems, assured her that she could not possibly succeed; that the Hungarians, when the Pragmatic Sanction had been proposed to them by her father, had declared that they were accustomed to be governed only by men; and that they would seize the opportunity of withdrawing from her rule, and from their allegiance to the house of Austria.
Maria Theresa, young and generous and high-spirited herself, had confidence in human virtue. She repaired to Hungary; she summoned the states of the Diet; she entered the hall, clad in deep mourning; habited herself in the Hungarian dress; placed the crown of St. Stephen on her head, the cimeter at her side; showed her subjects that she could herself cherish and venerate whatever was dear and venerable in their sight; separated not herself in her sympathies and opinions from those whose sympathies and opinions she was to awaken and direct, traversed the apartment with a slow and majestic step, ascended the tribune whence the sovereigns had been accustomed to harangue the states, committed to her chancellor the detail of her distressed situation, and then herself addressed them in the language which was familiar to them, the immortal language of Rome, which was not now for the first time to be employed against the enterprises of injustice and the wrongs of the oppressor.