The Afrikaner Broederbond (AB) or simply the Broederbond was an exclusively Afrikaner Calvinist and male secret society in South Africa dedicated to the advancement of the Afrikaner people. It was founded by H. J. Klopper, H. W. van der Merwe, D. H. C. du Plessis and the Rev. Jozua Naudé in 1918 as Jong Zuid Afrika () until 1920, when it was renamed the Broederbond. Its influence within South African political and social life came to a climax with the 1948-1994 rule of the white supremacist National Party and its policy of apartheid, which was largely developed and implemented by Broederbond members. Between 1948 and 1994, many prominent figures of Afrikaner political, cultural, and religious life, including every leader of the South African government, were members of the Afrikaner Broederbond.
Origins
Described later as an "inner sanctum", "an immense informal network of influence", and by Jan Smuts as a "dangerous, cunning, political fascist organization", in 1920 Jong Zuid Afrika, now restyled as the Afrikaner Broederbond, was a group of 37 white men of Afrikaner ethnicity, Afrikaans language, and Calvinist faith, who shared cultural, semi-religious, and deeply political objectives based on traditions and experiences dating back to the arrival of Dutch white settlers, French Huguenots, and German settlers at the Cape in the 17th and 18th centuries, and including the dramatic events of the Great Trek in the 1830s and 1840s. Ivor Wilkins and Hans Strydom recount how, on the occasion of its 50th anniversary, a leading broeder (brother or member) said:
The precise intentions of the founders are not clear. Some considered that the group was intended to counter the dominance of the British Empire and the English language, whilst others considered that the purpose was to redeem the Afrikaners after their defeat in the Second Anglo-Boer War. Another view is that it sought to protect culture, build an economy and seize control of the government. The remarks of the organisation's chairman in 1944 offer a slightly different, and possibly more accurate interpretation in the context of the post-Boer War and post-World War I era, when Afrikaners were suffering through a maelstrom of social and political changes: The Afrikaner Broederbond was born out of the deep conviction that the Afrikaners had been planted in the country by the Hand of God, destined to survive as a separate people with its own calling.
The traditional, deeply pious Calvinism of the Afrikaners, a pastoral people with a difficult history in South Africa since the mid-17th century, supplied an element of Christian predestination that led to a determination to wrest the country from the English-speaking population of British descent and place its future in the hands of the Afrikaans-speaking Afrikaners. To the old thirst for sovereignty that had prompted the Great Trek into the interior from 1838 on, would be added a new thirst for total independence and nationalism. These two threads merged to form a "Christian National" civil religion that would dominate South African life from 1948 to 1994.
The emergence of the Broederbond took place amidst the backdrop of a rise in Afrikaner nationalism as a result of the Second Boer War (1899-1902), which saw the British annex the South African Republic and the Orange Free State. During the conflict, the British deployed scorched earth tactics against the Boers, destroying Boer farms and interning captured Boer non-combatants in concentration camps, where roughly 27,000 Boers died. The war was brought to end by the Treaty of Vereeniging, which though generous in its terms was seen by the Boers as deeply humiliating. The anglicisation policies of British administrator Lord Milner was also a major source of resentment amongst the Afrikaners. These developments led to an increase in nationalistic sentiments amongst Afrikaners, leading to the formation of the Broederbond and the National Party.