Plunge boldly into actual human life,-- Every man lives it; few men know it well; And where you seize it, there you make it tell. _Prologue to Goethe's Faust_.
We have here in the very outset used the expressions "student" and "bursché," and shall find ourselves necessitated still oftener to use them; we will, therefore, at once give a few sentences in explanation of their meaning. By student, we understand one who has by matriculation acquired the rights of academical citizenship; but, by bursché, we understand one who has already spent a certain time at the university--and who, to a certain degree, has taken part in the social practices of the students. How and when he acquires a real claim to this title, we shall hereafter have occasion to show. We will here only make one observation regarding the origin of this term.
In order to render a university education available to men of little or no property, in the twelfth century colleges were founded, where poor youths received free lodging, maintenance, and money, and lived under the strict superintendence of one or more teachers. This became extensively the case in the thirteenth century, and still more general in the fourteenth. Private persons of wealth were mostly the benefactors, when such institutions were founded and endowed. In Germany such colleges were called _bursen_, whence comes the term _bursché_. This name, given at that time to such as dwelt together in such a burse, was, at a later period, restricted to those only who had for a longer time taken a more immediate part in the associate life of the students. The signification of the terms--student life, burschen life--thence derived, is plain enough of perception. Before, however, we conduct the reader into this burschen life, in order to give him a clearer understanding of it, we will say a few words on the constitution of universities; on the surveillance which the state exercises over them, and on the relation of teachers and university officers to the students.
The right to found universities--to dissolve them again--to unite them with others, and so on--belongs at the present time only to the respective sovereign princes, who have held these prerogatives from the dissolution of the German empire. Prior to this, they centred in the Emperor, and before the Reformation, in the Pope. The universities stand under the particular protection of the state, which superintends and conducts them by jurisdiction thereunto especially organized. The interests of the universities are protected by a representative in the Landtag, the second chamber of the state. Should a university have causes of complaint against the prince, it must appeal to the Bundestag, that is, the court established between the different German states, to decide all questions between those states, or between the prince and people of any one of them.