[266:1] Cf. Credner, _Gesch. des Kanon_, p. 167.
[269:1] _Adv. Haer_. ii, 22. 5, iii. 3.4.
[270:1] _Geschichte Jesu von Nazara_, i. pp. 141-143.
[273:1] _Geschichte Jesu von Nazara_. i. pp. 143, 144.
[275:1] [Greek: Ouch haedomai trophae phthoras, oude haedonais tou biou toutou. Arton Theou thelo, arton ouranion, arton zoaes, hos estin sarx Iaesou Christou tou Huiou tou Theou tou genomenou en hustero ek spermatos Dabid kai Abraam; kai poma Theou thelo to haima aoutou, ho estin agapae aphthartos kai aennaos zoae.] _Ep. ad Rom_. c. vii.
[275:2] [Greek: Alla to Pneuma ou planatai, apo Theou on; oiden gar pothen erchetai kai pou hupagei, kai ta drupta elenche]. _Ep. ad Philad_. c. vii.
[276:1] Cf. Lipsius in Schenkel's _Bibel-Lexicon_, i. p. 98.
[277:1] The second and third Epistles stand upon a somewhat different footing.
[278:2] _Geschichte Jesu von Nazara_, i. p. 138 sq.
[280:2] So _Dial. c. Tryph_. 69; in _Apol._ i. 22 the MSS. of Justin read [Greek: ponaerous], which might stand, though some editors substitute or prefer [Greek: paerous]. In both quotations [Greek: ek genetaes] is added. The nearest parallel in the Synoptics is Mark ix. 21, [Greek: ek paidiothen] (of the paralytic boy).
[283:1] ii. p. 308. [Has the author perhaps misunderstood Credner (_Beit_. i. p. 253), whose argument on this head is not indeed quite clear?]
[283:2] _The New Testament &c_., i. p. 709.
[284:1] See _Apol_. i. 23, 32, 63; ii. 10.
[284:2] [Greek: Hae de protae dunamis meta ton patera panton kai despotaen Theon kai uios ho logos estin.] This is not quite rightly translated by Tischendorf and in 'Supernatural Religion:' [Greek: uios], like [Greek: dunamis], is a predicate; 'the next Power who also stands in the relation of Son.'
[286:2] Wisd. ix. 1, 2; xvi. 12; xviii. 15.
[287:1] Cf. Lipsius in _S. B. L._ i. p. 95 sqq.
[288:1] _Der Kanon und die Kritik des N. T_. (Halle, 1863), p. 29; _Einleitung_, P. 43, n.
[288:2] _Der Ursprung unserer Evangelien_, p. 63.
[293:1] The force of the article ([Greek: tou paerou]) should be noticed, as showing that the incident (and therefore the Gospel) is assumed to be well known.
[295:1] Tischendorf, _Wann wurden_, p. 40; Westcott, _Canon_, p. 80.
[298:1] Advanced by Routh (or rather Feuardentius in his notes on Irenaeus; cf. _Rel. Sac_. i. p. 31), and adopted by Tischendorf and Dr. Westcott. [The identification has since been ably and elaborately maintained by Dr. Lightfoot; see _Cont. Rev_. Oct. 1875, p. 841 sqq.]