“Second only to Champlain, among the heroes of Canadian history,” says John Fiske,[1] “stands Robert Cavelier de la Salle—a man of iron, if ever there was one—a man austere and cold in manner, and endowed with such indomitable pluck and perseverance as have never been surpassed in the world. He did more than any other man to extend the dominion of France in the New World. As Champlain had founded the colony of Canada, and opened the way to the great lakes, so La Salle completed the discovery of the Mississippi, and added to the French possessions the vast province of Louisiana.”
René Robert Cavelier, better known as La Salle, from the name of the family’s estate, was born, in 1643, at Rouen, Normandy, France. The Caveliers, though not ennobled, were citizens of marked social and some official distinction in that ancient and wealthy city. His father, Jean, and his uncle Henri, were rich merchants, and the latter, at least, was one of the “Hundred Associates” of Cardinal Richelieu, a syndicate largely interested in trade with the territorial possessions of France, in America.[2] Being an earnest Catholic, Robert, at an early age, became connected with the Jesuits, and in their schools acquired an excellent education, especially in the higher mathematics and the exact sciences. His nature, however, was one which chafed under the restrictions of a monastic order; and he subsequently withdrew from them, though on good terms, and with a reputation as a bright scholar, and of unimpeachable morals. Free to seek a wider field for his activities than that offered by an ecclesiastical career, his attention was drawn to Canada, where an elder brother, John Cavelier, a priest of the Sulpitian order, was then residing. But, as his connection with and withdrawal from the Jesuit order had—under a recent French law—deprived him of any claim upon the estate of his recently deceased father, he lacked the means needed for the voyage thither. Finally, he obtained an allowance (probably from his family) of 300 or 400 livres, with which slender sum he sailed to seek his fortune, in the spring of 1666.
Shortly after his arrival at Montreal, he received from the Superior of the Sulpitian Seminary, which had recently become the feudal lord of that city, a large grant of land (a “seigniory”) in that vicinity.[3] This he immediately proceeded to improve, by the introduction of new settlers as tenants, the erection of buildings, and the cultivation of the soil. It is probable, however, that even before coming to Canada he had outlined to himself a much wider sphere of activity. For, with the prevision which was a feature of his character, he spent much of his time during the first two years of his life at La Chine, in mastering the Indian languages, especially those of the Iroquois and Algonquin dialects. And in this, he evidently struck upon the initial point of his future career. For, from a party of Senecas who visited with him several weeks at his seigniory, he learned of a great river (which they called the Ohio) “flowing into the sea,” and only to be reached by a journey of eight or nine months. This, he conceived, might be the river of which he had already heard as emptying into the “Vermilion Sea,” or Gulf of California, and, thinking that perchance it might possibly prove to be a northwest route to China, he projected a voyage of discovery thither.[4] With this in view he planned a visit to the Senecas, to learn all that they might know in relation to the matter. Communicating his plans to the Governor (Courcelle) and the Intendant (Talon) of Canada, he received from them the necessary authorization to make the attempt. But first, as it must be made at his own expense, and as he had already spent all his means upon the improvement of his seigniory, he was obliged to sell his lands, etc., mainly to the Seminary, from which he had obtained them. He, also, though perhaps rather unfortunately, joined his interests with those of the Sulpitians, in a voyage of discovery which that order were about to make for missionary purposes, in the same direction.