One of the most remarkable portions of Bent's narrative is his account of the revival of cannibalism by the Hauhaus in 1868. Vague stories have been heard concerning the eating of soldiers' bodies by the bushmen of Ngati-Ruanui and Nga-Rauru and of rites of human sacrifices performed in the woods of Taranaki, but this account of Bent's is the first detailed description from an eye-witness of the man-eating practices in Titokowaru's camps. Many of Tito's Hauhaus are still alive; but they are very reticent on the subject of "long-pig."
I first met Kimble Bent in 1903. In that year Mr. T. E. Donne, now the New Zealand Government Trade Commissioner in London, had induced the old man to come to Wellington for the purpose of being interviewed and photographed; and it is these interviews, very considerably expanded during a seven years' acquaintance with Bent, and carefully checked by independent Maori testimony, that are now embodied in this book.
In confirmation and extension of Bent's story, I have gathered data at first-hand both from Taranaki Maoris who fought under Titokowaru, and from soldiers and settlers who fought against him, and these particulars are incorporated with the old _pakeha_-Maori's narrative.
The 1868-9 portion of the book is, therefore, practically a history of the Titokowaru war in Taranaki; and it embraces a great deal of matter not hitherto recorded.
Many of the settler-soldiers who survive from those wild forest days now farm their peaceful lands within sight of the battle-fields of Te Ngutu-o-te-Manu, and Pungarehu, and Moturoa, and Otapawa. With them the recollections of bush-marches and ambuscades and storming of Hauhau stockades are still fresh and vivid. But the younger generation know little of the dangers and troubles through which the pioneers passed. The available histories deal very meagrely and often very inaccurately with the story of the Ten-Years' Maori War, even from the white side, while the Maori view-point is absolutely unknown to all but a few colonists. Therefore it is fortunate, perhaps, that one has been enabled to gather before it is too late from the old Hauhau warriors themselves the tale of their ferociously patriotic past, and to place on record this true story of wild forest life from the lips of one of the last of that nearly extinct type of decivilised outlander, the _pakeha_-Maori.