for, as Mr. Spalding remarks, "it cannot be imagined that Hamlet imagined that a 'goblin damned' could actually be the spirit of his dead father; and, therefore, the alternative in his mind must be that he saw a devil assuming his father's likeness--a form which the Evil One knew would most incite Hamlet to intercourse."

The same idea seems present in Horatio's mind:

Folk-lore of Shakespeare — Part 39

"What, if it tempt you toward the flood, my lord, Or to the dreadful summit of the cliff, That beetles o'er his base into the sea, And there assume some other horrible form, Which might deprive your sovereignty of reason, And draw you into madness?"

Folk-lore of Shakespeare — Part 39

Once more, in the next act (ii. 2), Hamlet again expresses his doubts:

Folk-lore of Shakespeare — Part 39

"The spirit that I have seen May be the devil: and the devil hath power To assume a pleasing shape; yea, and, perhaps, Out of my weakness and my melancholy, As he is very potent with such spirits, Abuses me to damn me."

In the Elizabethan times, too, no superstitious belief exerted a more pernicious and baneful influence on the credulous and ignorant than the notion that evil spirits from time to time entered into human beings, and so completely gained a despotic control over them as to render them perfectly helpless. Harsnet, in his "Declaration of Egregious Popish Impostures" (1603), has exposed this gross superstition; and a comparison of the passages in "King Lear," spoken by Edgar when feigning madness, with those given by Harsnet, will show that Shakespeare has accurately given the contemporary belief on the subject. Mr. Spalding also considers that nearly all the allusions in "King Lear" refer to a youth known as Richard Mainey, a minute account of whose supposed possession has been given by Harsnet.

Persons so possessed were often bound and shut up in a dark room, occasionally being forced to submit to flagellation--a treatment not unlike that described in "Romeo and Juliet" (i. 2):

"Not mad, but bound more than a madman is; Shut up in prison, kept without my food, Whipp'd and tormented."

In the "Comedy of Errors" (iv. 4) we have an amusing scene, further illustrative, probably, of the kind of treatment adopted in Shakespeare's day:

"_Courtesan._ How say you now? is not your husband mad?