ON THE ALLEGED MONGOLIAN AFFINITIES OF THE AMERICAN RACE.[35]
Were the question I am about to discuss one of merely theoretical bearings, I should not approach it; but the widespread belief that the American tribes are genealogically connected with the Mongolians is constantly directing and coloring the studies of many Americanists, very much as did at one time the belief that the red men are the present representatives of the ten lost tribes of Israel. It is practically worth while, therefore, to examine the grounds on which the American race is classed by these anthropologists as a branch of the Mongolian, and to inquire whether the ancient culture of America betrayed any positive signs of Mongolian influence.
You will permit me to avoid the discussion as to what constitutes races in anthropology. To me they are zoölogical sub-species, marked by fixed and correlated characteristics, impressed so firmly that they have suffered no appreciable alteration within the historic period either through time or environment. In this sense, Blumenbach, in the last century, recognized five races, corresponding to the five great land-areas of the globe, and to their characteristic faunal and floral centres. This division was an eminently scientific one, and still remains the most in accord with anatomical and linguistic research. About twenty years after the appearance of Blumenbach’s work, however, the eminent naturalist Cuvier published his great work on “The Animal Kingdom,” in which he rejected Blumenbach’s classification, and proposed one dividing the human species into three races,—the white or Caucasian, the black or Ethiopian, and the yellow or Mongolian. In the latter he included the Malays and the American Indians.
This triple division has been very popular in France, and to some extent in other countries. It is not, and it was not in its inception, a scientific deduction from observed facts, but was a sort of _a priori_ hypothesis based on the physiological theories of Bichat, and at a later day derived support from the philosophic dreams of Auguste Comte. Bichat, for instance, had recognized three fundamental physiological systems in man—the vegetative or visceral, the osso-muscular, and the cerebro-spinal. The anthropologists, in turn, considered it a happy thought to divide the human species into three races, each of which should show the predominance of one or other of these systems. Thus the black race was to show the predominance of the vegetative system; the yellow race, the osso-muscular system; the white race, the nervous system.[36] As Bichat had not discovered any more physiological systems, so there could be no more human races on the earth: and thus the sacred triplets of the Comtian philosophy could be vindicated.