Chapter XII.
He confirms what has been already said, by the parable
of the rich man who went into a far country to receive for himself a
kingdom; and shows that when the Son delivers up the kingdom to the
Father, we must not regard the fact that the Father is said to put all
things in subjection under Him, in a disparaging way. Here we are
the kingdom of Christ, and in Christ’s kingdom. Hereafter
we shall be in the kingdom of God, where the Trinity will reign
together.
145. divine
fashion has He represented that parable of the rich man, who went to a
far-off country to receive a kingdom, and to return, thus describing Himself in the substance of the Godhead, and of His Manhood. For He being rich in the fulness of His Godhead, Who was made poor for us though He was rich and an eternal King, and the Son of an eternal King; He, I say, went to a foreign country in taking on Him a body, for He entered upon the ways of men as though upon a strange journey, and came into this world to prepare for Himself a kingdom from amongst us.
146. Jesus therefore came to this earth to
receive for Himself a kingdom from us, to whom He says: “The kingdom of God is within you.” This is the kingdom which Christ has received, this the kingdom which He has delivered to the Father. For how did He receive for Himself a kingdom, Who was a King eternal? “The Son of Man therefore came to receive a kingdom and to return.” The Jews were unwilling to acknowledge Him, of whom He says: “They which would not that I should reign over them, bring hither and slay them.”
147. Let us follow the course of the
Scriptures. He Who came will deliver up the kingdom to God the
Father; and when He has delivered up the kingdom, then also shall He be
subject to Him, Who has put all things in subjection under Him, that
God may be all in all. If the Son
of God has received the kingdom as Son of Man, surely as Son of Man
also He will deliver up what He has received. If He delivers it
up as Son of Man, as Son of Man He confesses His subjection indeed
under the conditions of the flesh, and not in the majesty of His
Godhead.
148. And dost thou make objections and
contemn Him, because God has put all things in subjection under Him, when thou hearest that the Son of Man delivers up the kingdom to God, and hast read, as we said in our earlier books: “No man can come to Me, except the Father draw him; and I will raise him up at the last day”? If we follow it literally, see rather and notice the unity of honour each gives to other: The Father has put all things in subjection under the Son, and the Son delivers the kingdom to the Father. Say now which is the greater, to deliver up, or to raise up to life? Do we not after human fashion speak of the service of delivering up, and the power of raising to life? But both the Son delivers up to the Father, and also the Father to the Son. The Son raises to life, and the Father also raises to life. Let them create the fiction of a blasphemous division where there is a unity of power.
149. Let the Son then deliver up His kingdom
to the Father. The kingdom which He delivers up is not lost to
Christ, but grows. We are the kingdom, for it was said to
us: “The kingdom of God is within you.” And we are the kingdom, first of
Christ, then of the Father; as it is written: “No man
cometh to the Father, but by Me.” When I am on the way, I am
Christ’s; when I have passed through, I am the Father’s; but everywhere through Christ, and everywhere under Him.
150. It is a good thing to be in the kingdom
of Christ, so that Christ may be with us; as He Himself says: “Lo I am with you always, even unto the end of the world.” But it is better to be with Christ:
“For to depart and be with Christ
is far better.” Though we
are under sin in this world, Christ is with us, that “by the
obedience of one man many may be made just.” And if I escape the sin of this
world, I shall begin to be with Christ. And so He says: “I will come again, and receive you unto Myself;” and further on: “I will that where I am, there ye may be also with Me.”