"That parson-gentleman--he'd be her brother. Him I heard cough?" For the brother and sister, interested in Lizarann, had visited Tallack Street, and interviewed Jim.
"But _he_ can't do no work, poor chap!--not work in the country."
"My work in the country is the same as his in London. Only not so hard. And the country air does his cough good."
"Oh, master!--ye never mean to say _you're_ a parson!" Jim's voice rises with the poignancy of his disappointment. To him, every cleric is the Rev. Wilkinson Wilkins, the spiritual adviser of Aunt Stingy.
"I'm not a very bad one, Coupland. At least, I hope not." There is humility in the speaker's tone, and recognition of the aggressive and objectionable character of Cures of Souls, but a germ of a good-humoured laugh buried in it. The seven minutes are near their end, and the nurse, considered as a rustle, is increasing. She means action in a moment.
"I'll be your bail for that, master." But Jim cannot quite conceal his disappointment. He had formed such a high ideal of his visitor. Still, he can and does show his faith in him by spending the rest of his available speech-strength on a few words of gratitude to Lizarann's protectors, and assenting without conditions to the proposed arrangement. But when will he be "about again"? The nurse throws eight weeks, somehow, into her expression, without speech, and the forgiven parson interprets for the blind man's hearing.
"Quite a month, Coupland. But I will bring your little girl to see you the moment the doctors will allow me. Now, good-bye!"
Alas, poor Yorick! He had been so enjoying his company--company that had neither respect for his cloth, nor contempt for his cloth, nor indifference to his cloth; that, in fact, knew nothing about his cloth--and rejoicing in Jim's free speech, that would have been cramped here and crimped there had the speaker known he was addressing a parson-gentleman. It was like stepping back into the old days before he took clerk's orders; days when he was still uninsulated, still one with his kind. And yet there was never a man with a more earnest belief in his inherited mission to fight the Devil in any of the half-score of Churches that look askant at one another, and waste good powder and shot over the creeds their congregations shout in unison, knowing all the while that one or more of the chorus may be--must be--uttering a lie. Athelstan Taylor had donned the cloth he wore simply because it was the uniform of his territorial regiment in the army that, as he conceived, was being for ever enrolled in the service of Ormuzd against Ahrimanes. In his enthusiasm to fight beneath the banner of his division of the army, the Cross, he had ridden roughshod over a hundred scruples on petty details; and the consequence was that his most earnest admirers were often fain to shake their heads over his lawless expressions of opinion on sacred subjects, and to lament that Taylor, with so many fine points in his character, should be on vital points of Doctrine so painfully unsound. It was an open secret on the part of both Augustus Fossett and his sister that they prayed for Athelstan; the former with a belief as real as he was capable of that the wanderer would be guided; the latter with a practical misgiving that a very large number of thoughtful persons had _not_ been guided, or so many samples would not be to be found outside the Communions of the English--and Roman--Churches. For too many of her brother's idols had "gone over" for it to be possible to pool the latter in the sum total of orthodox, heterodox, and cacodox dissidents. Of which last, in connection with this brother's and sister's petitions to the Almighty to guide Athelstan into their way of thinking, the one they preferred to call Socinianism was the most poisonous and insidious. A creed baited with mere veracities, to get a bite from the unwary!