Patriotism is the most prominent principle in Nehemiah's conduct. Deeper considerations emerge later, especially after he has come under the influence of an enthusiastic religious teacher in the person of Ezra. But at first it is the city of his fathers that moves his heart. He is particularly distressed at its desolate condition, because the burial-place of is ancestors is there. The great anxiety of the Jews about the bodies of their dead, and their horror of the exposure of a corpse, made them look with peculiar concern on the tombs of their people. In sharing the sentiments that spring out of the habits of his people in this respect, Nehemiah gives a specific turn to his patriotism. He longs to guard and honour the last resting-place of his people; he would hear of any outrage on the city where their sepulchres are with the greatest distress. Thus filial piety mingles with patriotism, and the patriotism itself is localised, like that of the Greeks, and directed to the interests of a single city. Nehemiah here represents a different attitude from that of Mordecai. It is not the Jew that he thinks of in the first instance, but Jerusalem; and Jerusalem is dear to him primarily, not because of his kinsmen who are living there, but because it is the city of his fathers' sepulchres, the city of the great past. Still the strongest feelings are always personal. Patriotism loves the very soil of the fatherland; but the depth and strength of the passion spring from association with an affection for the people that inhabit it. Without this patriotism degenerates into a flimsy sentiment. At Jerusalem Nehemiah develops a deep personal interest in the citizens. Even on the Susa acropolis, where the very names of these people are unknown to him, the thought of his ancestry gives a sanctity to the far-off city. Such a thought is enlarging and purifying. It lifts a man out of petty personal concerns; it gives him unselfish sympathies; it prepares demands for sacrifice and service. Thus, while the mock patriotism which cares only for glory and national aggrandisement is nothing but a vulgar product of enlarged selfishness, the true patriotism that awakens large human sympathies is profoundly unselfish, and shows itself to be a part of the very religion of a devoted man.