I soon had occasion to become convinced that the mehter,ÁrminiusVambé the Khan's minister, was trying to injure me for no other reason except that he hated Shukrullah Bey, who patronized me. He could not very well doubt my being a Turk, but he endeavoured to make the Khan believe that I had put on the dervishship as a mask merely for some secret mission from the Sultan on which I was now going to Bokhara. Information of his perfidiousness had already reached me, and I was not at all surprised at being again invited to the Khan's court, a few days only after my first audience. A large company was present, and he received me immediately with the question, if it was true that I was versed in worldly knowledge too, and that I could write in a flowery style. He wished me to write something for him in the fashion of Stambul, which he was very desirous to see. I very well knew that the request was made in consequence of the mehter's machinations against me, who enjoyed the reputation of being clever in fine and flowery writing and had made inquiries respecting me of my hadji-companions. I produced my writing materials and wrote as follows: "High, mighty and terrible king and lord! I, thy poorest humblest servant, immersed in thy royal graces, keeping before my eyes the proverb that every fine writer is a fool, have hitherto occupied myself but little with studies of fine writing. On the other hand I recalled that other saying, that every fault becomes a virtue as soon as it pleases the king, and found courage to write down these lines."

These high-sounding titles pleased the Khan very much, but the mehter was too stupid to perceive the drift of my allusions. I was told to sit down and, having been treated with bread and tea, called upon by the Khan to come and talk with him. Politics were, this time, the exclusive topic of our conversation, but I, remaining faithful to the character of a dervish, showed but little interest in the matter, and every word had to be forced out of me. All this while the mehter was attentively listening and keenly scanning the expression of my countenance in the hope of my saying something to justify his suspicions, but it was all to no purpose. The Khan sent me away again with the repeated assurance of his good graces, and told me to draw upon his treasurer for my daily stipend. He ordered a _yasaul_ (a court officer) to take me to the treasurer. I found the treasurer, who paid me at once the sum as directed, singularly employed. He was arranging the _khilat_ (robe of honour), that is, those garments which were destined to be sent to the camp in order to invest with them the heroes, in reward of their bravery. There were four different sorts of silk suits of clothing, all of them the most glaring colours, richly embroidered with flowers in gold; and dividing them into four groups, he called them suits of four heads, suits of twelve heads, suits of twenty and of forty heads. This nomenclature struck me as very odd, all the more so as there was not the slightest trace of a head to be seen on those garments. Instead of answering my question the treasurer told me to meet him in a large public square on the following morning. I was there at the appointed time. I found about a hundred horsemen, who had just arrived from the camp, covered with dust, each of them leading a couple of prisoners, amongst them women and children, who were tied either to the horses' tails or the saddle-bows, each horseman bringing with him, besides, a sack which was thrown across the saddle. As soon as they arrived each of them handed over the prisoners, he had brought with him, as a present to the Khan, or some other grandee of the land; then they removed the sacks from the saddles and taking hold of the two sides of the one end they spilled their contents on the ground as one does with potatoes. But these were human heads, the heads of slaughtered enemies, which were rolling at the feet of the official who wrote down their number. He first carefully counted the number of heads brought by each horseman and then gave a receipt for the same, the servant kicking them meanwhile into a heap. The horsemen galloped away with their receipts, which were drafts upon the treasurer for their respective rewards, in the shape of robes of honour of four, twenty or forty heads.

Árminius Vambéry, his life and adventures — Part 115