A few words as to their ideas of marriage. Each man is allowed to have as many wives as he can support, and it is a singular fact that they invariably live together in the greatest harmony. Those that are young and have no children are compelled to act (and they do it willingly) as servants to those who are mothers. It is also true that some of them are allowed to retain their virginity until death. Though the Chippeways are permitted by their customs to have a number of wives, they are generally so poor that the majority of them have only one. When a young man fancies himself in love, he invites two or three of his companions to go with him, and they pay a visit to the loved one’s lodge. During this visit not one word is uttered by the guests, and when they depart the Indian lady is left in doubt as to the particular one who thus commences his loving attack. On the succeeding evening, the lover performs his visit alone. When he enters, if the lady speaks to him, he is accepted; if not, he is rejected. If the father offers him a lighted pipe, it is a sign that his consent is granted; if he does not, and keeps silent, it is understood that the young man must not persevere. When accepted, the lover makes some rich presents to the father and mother, and the lovers are considered husband and wife. Until the bride becomes a mother, she resides in her father’s lodge, and all the game that the young hunter kills, is given to his wife’s parents, but the furs to his wife. After this, the young woman packs up her apparel, which is usually her whole fortune, and takes up her residence with her husband in a new lodge. Divorces among the Chippeways are hardly ever known, and adultery is considered a heinous crime, and always punished with the greatest severity.

Travelling among the Chippeways may be considered a good deal safer than it is among the _half savage_ inhabitants of the frontier. The most dangerous to deal with, are the young men, who, in civilized society, would be called “snobs.” They are idle, haughty, and revengeful, and the only right way to treat them is with the utmost coldness. Allow them to be familiar, and they will soon be impudent and overbearing. Unlike civilized barbarians, those of the wilderness know not what it is to use profane language. When they have reason to despise a man, they call him a bad dog; and when they have chastised such an one, they wear a skunk skin at one of their heels as a memento of the mean man’s disgrace.

A Summer in the Wilderness — Part 51