O pontiffs worthy of this holy sacrament of ordination! O princes, not of the catholic churches, but of the synagogues, nay, the black dens, of Satan! [Rev. 2:9] I would cry out with Isaiah: "Ye scornful men, who rule over my people that is in Jerusalem" [Isa. 28:14]; and with Amos: "Woe to you that are wealthy in Sion, and to you that have confidence in the mountain of Samaria: ye great men, heads of the people, that go in with state into the house of Israel." [Amos 6:1] O the reproach that such monstrous priests bring upon the Church of God! Where are there any bishops or priests who know the Gospel, not to speak of preaching it? Why then do they boast of being priests? Why do they desire to be regarded as holier and better and mightier than other Christians, who are merely laymen? To read the hours--what unlearned men, or, as the Apostle says, what men speaking with tongues, cannot do that? [1 Cor. 14:23] But to _pray_ the hours--that belongs to monks, hermits, and men in private life, all of them laymen. The duty of the priest is to preach, and if he does not preach he is as much a priest as a painted man is a man. Does ordaining such babbling priests make one a bishop? Or blessing churches and bells? Or confirming boys? Certainly not. Any deacon or layman could do as much. The ministry of the Word makes the priest and the bishop.

[Sidenote: Ordination, the Rite of Choosing Preachers]

Works of Martin Luther — Part 206

Therefore my advice is: Flee, all ye that would live in safety; begone, young men, and do not enter upon this holy estate, unless you are determined to preach the Gospel, and are able to believe that you are not made one whit better than the laity through this sacrament of ordination! For to read the hours is nothing, and to offer mass is to receive the sacrament.[183] What then is there left to you that every layman does not have? Tonsure and vestments? A sorry priest, forsooth, who consists of tonsure and vestment! Or the oil poured on your fingers? But every Christian is anointed and sanctified with the oil of the Holy Spirit, both in body and soul, and in ancient times touched the sacrament with his hands no less than the priests do now.[184] But to-day our superstition counts it a great crime if the laity touch either the bare chalice or the _corporale_;[185] not even a nun who is a pure virgin would be permitted to wash the palls[186] and sacred linens of the altar. O God! how the sacrosanct sanctity of this sacrament of ordination has grown and grown. I anticipate that ere long the laity will not be permitted to touch the altar except when they offer their money. I can scarce contain myself when I contemplate the wicked tyrannies of these desperate men, who with their farcical and childish fancies mock and overthrow the liberty and the glory of the Christian religion.

Works of Martin Luther — Part 206