Among the many idlers who can afford to loiter away the day, some assume an appearance of unusual sanctimoniousness, whose peculiarly long faces and abstracted airs, most effectually ward off any attempts to recall them to the realities of life.
They listlessly toy with their chaplets, gazing into vacancy as polished bead after bead slips through their fingers, and seemingly are as divested of thought, as the unmeaning, but apparently, absorbing playthings they ever dangle. These beads have no such significance as the Catholic rosaries, but are always in the hand of the Oriental gentlemen and ladies, and are often of great value, being composed of large pearls and other precious gems, though the ordinary style is to make them of cocoa shells, whale teeth, ivory or amber.
During this fast the faithful are at the gate of religion, and the very odor of their breath is considered to be sweeter than musk to the olfactories of Allah!
Some of them observe the fast in its true spirit and letter, and all externally conform to its regulations. No doubt to those who are incapable of religious ecstasies, who cannot transport themselves out of the world, while clogged with their human tenements, who relish not the unsubstantial viands of a superstitious faith, the hours drag very heavily on from sunrise to sunset.
Physical necessities sometimes force the less spiritualized to taste some of the forbidden fruits, or to avail themselves of this occasion to test the truth of the proverb, that "Stolen waters are sweet, and bread eaten in secret is pleasant."
The more faithful, in the midst of their sufferings remember that as Mohammed was, fortunately, of human mould like themselves, he informed them "God would make this an ease unto you and not a difficulty--therefore * * * * * God knoweth that ye defraud yourselves therein and forgiveth you, and now therefore * * * * * and earnestly desire that which God ordaineth you, and eat and drink until ye can plainly distinguish a white thread by the day-break, then keep the fast until night," &c.
Thus the faithful acquire new zest for all their sensual appetites as they anxiously listen for the sunset Ezan, which releases them from their sufferings. The breaking of the fast is called Iftar. Each person is furnished with a small table, upon which are a bowl of light soup, a few olives, some preserves and cakes. A chibouk, already filled and ready to be lighted, is placed by their side. When the cannon booming over the Bosphorus, announces the setting sun, each one partakes sparingly of these refreshments, and having regaled himself with the fumes of tobacco, attends to his regular sunset prayers, after which a sumptuous dinner is served and enjoyed. The grand Namaz (prayer) is performed, after which night is turned into day. The streets, usually dark and sombre, are brightly illuminated and filled with people, Mussulmans, Armenians, Greeks, Jews, and other Giavours, who all seem anxious to enjoy the carnival, if not to share the penance. The slender and tapering minarés are now girdled in light, while between the consecrated spires, depend fantastic and luminous bodies, the brilliant but mimic forms of familiar objects. The kahvés are crowded with wearied Mussulmans, puffing out clouds of smoke, in pure spite for their long abstinence from their favorite weed, while their imaginations are regaled with the exciting tales of the Meddahs, or the drolleries of the far famed Kara-gueöz.