Thus the Hindus have wittingly and unwittingly placed many of the most serious disabilities of life upon their women. And the greatest evil of it is that the woman has become so hardened to her lot that, like the prisoner of Chillon, she has become enamoured of her chains and is most loathe to part with her bondage.
3. But the dawn of a new day has risen upon India. It is the day of woman’s emancipation. A new spirit, during the past century, has entered that land, and the welcome era of brighter blessing, greater appreciation and larger opportunity for woman has actually begun. One has only to study the laws which, during the nineteenth century, were enacted in India with a view to removing the terrible evils and crimes which were committed under the sanction of Hinduism; and he will find that not a few are directed towards the amelioration of the condition of woman. Such inhuman customs as _suttee_, the murder of children, the dedication of girls to lives of shame—these have been removed in whole or in part; and, by the “Age of Consent Bill” and other similar half measures, the beginning has been made in introducing a day of better things for the women.
Many of the efforts of Hindu Social Reformers are directed towards the removal of some of the disabilities under which woman lives. It is true that the woman of India cannot expect, for a long time, much help from her own people. Even the Social Reformers among them are so few in number, are so half-hearted in their measures, and are so unwilling to deny themselves in behalf of the cause which they advocate, that little can be expected from them. And yet, it must be said that in a few matters of importance Hindu sentiment is slowly moving in the right direction. As a Social Reformer, the Hindu is a poor success; but he is not a fool; he can see that the situation, so far as woman is concerned, is becoming increasingly untenable and flagrantly inconsistent with the growing light of today. The hope is that he will yield, with increasing readiness, to the pressure brought to bear upon him by Western sentiment.
The presence of many women of the West in that land has been a standing rebuke to the Hindu social situation. These women have done not a little to stir within their Eastern sisters a desire for something better. They open their eyes to the contrasted conditions of the women of the East and of the West. When they shall have aroused the women of India to the desperateness of their condition and to the urgent need of reform and relief, the battle will be more than half fought and victory will be in view. For, when the Eastern woman herself will vigorously demand her emancipation, man will yield it to her. The Dufferin Hospitals are a noble tribute to the active interest of the good lady whose name they bear; and the sympathetic endeavour of Lady Curzon for the elevation of India’s women are but suggestive of considerable work which the fair sex of the West have rendered and are rendering in behalf of their Indian sisters.