Another of Mr. Caryll's philosophies was that, when all is said, man is little of a free agent. His viciousness or sanctity is temperamental; and not the man, but his nature--which is not self-imbued--must bear the responsibility of a man's deeds, be they good or bad.

In the abstract such beliefs are well enough; they are excellent standards by which to judge where other sufferers than ourselves are concerned. But when we ourselves are touched, they are discounted by the measure in which a man's deeds or misdeeds may affect us. And although to an extent this might be the case now with Mr. Caryll, yet, in spite of it, he found himself excusing his father on the score of the man's weakness and stupidity, until he caught himself up with the reflection that this was a disloyalty to Everard, to his training, and to his mother. And yet--he reverted--in such a man as Ostermore, sheer stupidity, a lack of imagination, of insight into things as they really are, a lack of feeling that would disable him from appreciating the extent of any wrong he did, seemed to Mr. Caryll to be extenuating circumstances.

The Lion's Skin — Part 55

He conceived that he was amazingly dispassionate in his judgment, and he wondered was he right or wrong so to be. Then the thought of his task arose in his mind, and it bathed him in a sweat of horror. Over in France he had allowed himself to be persuaded, and had pledged himself to do this thing. Everard, the relentless, unforgiving fanatic of vengeance, had--as we have seen--trained him to believe that the avenging of his mother's wrongs was the only thing that could justify his own existence. Besides, it had all seemed remote then, and easy as remote things are apt to seem. But now--now that he had met in the flesh this man who was his father--his hesitation was turned to very horror. It was not that he did not conceive, in spite of his odd ideas upon temperament and its responsibilities, that his mother's' wrongs cried out for vengeance, and that the avenging of them would be a righteous, fitting deed; but it was that he conceived that his own was not the hand to do the work of the executioner upon one who--after all--was still his own father. It was hideously unnatural.

The Lion's Skin — Part 55