We have already expressed the idea, that the cause of gravity has no such mysterious origin as to transcend the power of man to determine it. But that, on the contrary, we are taught by every analogy around us, as well as by divine precept, to use the visible things of creation as stepping stones to the attainment of what is not so apparent. That we have the volume of nature spread out in tempting characters, inviting us to read, and, assuredly, it is not so spread in mockery of man's limited powers. As science advances, strange things, it is true, are brought to light, but the more _rational_ the queries we propound, in every case the more satisfactory are the answers. It is only when man consults the oracle in irrational terms that the response is ambiguous. Alchemy, with its unnatural transmutations, has long since vanished before the increasing light. Why should not attraction also? Experience and experiment, if men would only follow their indications, are consistently enforcing the necessity of erasing these antiquated chimeras from the book of knowledge; and inculcating the great truth, that the physical universe owes all its endless variety to differences in the form, size, and density of planetary atoms in motion, according to simple mechanical principles. These, combined with the existence of an all-pervading medium filling space, between which and planetary matter no bond of union subsists, other than that which arises from a continual interchange of motion, are the materials from which the gems of nature are elaborated. But, simplicity of means is what philosophy has ever been reluctant to admit, preferring rather the occult and obscure.
If action be equal to reaction, and all nature be vibrating with motion, these motions must necessarily interfere, and some effect should be produced. A body radiating its motion on every side into a physical medium, produces waves. These waves are a mechanical effect, and the body parts with some of its motion in producing them; but, should another body be placed in juxtaposition, having the same motion, the opposing waves neutralize each other, and the bodies lose no motion from their contiguous sides, and, therefore, the reaction from the opposite sides acts as a propelling power, and the bodies approach, or tend to approach each other. If one body be of double the inertia, it moves only half as far as the first; then, seeing that this atomic motion is radiated, the law of force must be directly as the mass, and inversely as the squares of the distances. There may be other atomic vibrations besides those which we call light, heat, and chemical action, yet the joint effect of all is infinitesimally small, when we disregard the united _attraction_ of all the atoms of which the earth is composed. The _attraction_ of the whole earth at the surface causes bodies to fall 16 feet the first second of time; but, if two spheres of ice of one foot diameter, were placed in an infinite space, uninfluenced by other matter, and only 16 feet apart, they would require nearly 10,000 years to fall together by virtue of their mutual attraction. Our conceptions, or, rather, our misconceptions, concerning the force of gravity, arises from our forgetting that every pound of matter on the earth contributes its share of the force which, in the aggregate, is so powerful. Hence, the cause we have suggested, is fully adequate to account for the phenomena. Whether the harmony of vibrations between two bodies may not have an influence in determining the amount of interference, and, consequently, produce _some_ difference between the gravitating mass and its inertia, is a question which, no doubt, will ultimately be solved; but this harmony of vibrations must depend, in some degree, on the atomic weight, temperature, and intensity of atomic motion.