The thing being thus simplified on both sides, a sort of tacit bargain was made between Rome, the Jesuits, and the world.

Rome gave up _Christianity_, the principle which forms its basis (salvation by Christ). Having been called upon to choose between this doctrine and the contrary one, she durst not decide.

Priests, Women, and Families — Part 40

The Jesuits gave up _morality_ after religion; reducing the moral merits by which man may earn his salvation to only one, the _Political_ merit of which we have spoken, that of serving Rome.

Priests, Women, and Families — Part 40

The world (by far the most worldly part of the world, woman) will have to give up her best possessions, her family and her domestic hearth. Eve once more betrays Adam. Woman deceives man in her husband and son.

Priests, Women, and Families — Part 40

Thus every one sold his God. Rome bartered away religion, and woman domestic piety.

The weak minds of women after the great corruption of the sixteenth century, spoiled beyond all remedy, full of passion, fear, and wicked desires mingled with remorse, seized greedily the means of sinning conscientiously, of expiating without either amendment, amelioration, or return towards God. They thought themselves happy to receive at the Confessional, by way of penance, some little political commission, or the management of some intrigue. They transferred to this singular manner of expiating their faults the very violence of the guilty passions, for which the atonement was to be made; and in order to remain sinful, they were often obliged to commit crimes.[2]

The passion of woman, inconstant in everything else, was in this case sustained by the vigorous obstinacy of the mysterious and invisible hand that urged her forward. Under this impulse, at once gentle and strong, ardent and persevering, firm as iron and as dissolving as fire, characters and even interests at length gave way.

Some examples will help us to understand it the better. In France, old Lesdiguières was politically, much interested in remaining a Protestant; as such, he was the head man of the party. The king rather than the governor of Dauphiné, he assisted the Swiss, and protected the populations of Vaud and Romand against the house of Savoy. But the old man's daughter was gained over by Father Cotton. She set to work upon her father with patience and address, and succeeded in inducing him to quit his high position for an empty title, and change his religion for the title of Constable.