The blood of the founder of the twenty-sixth dynasty was, however, mixed. He seems to have been, partly at least, of Libyan descent, and it is even doubtful whether his name is pure Egyptian. Like his father, he surrounded himself with foreigners: the Greeks and Karians, with whose help he had gained his throne, were high in favour, and constituted the royal body-guard. The native Egyptian army, we are told, deserted the king in disgust and made their way to Ethiopia. However that may be, Greek troops were settled in “camps” in the Delta, Greek merchants were allowed to trade and even to build in Egypt, and the Karians became dragomen, guides, and interpreters between the natives and the European tourists who began to visit the Nile.
It was during the reign of Psammetikhos I. (B.C. 664-610) that the great invasion of nomad Scyths, referred to in the earlier chapters of Jeremiah, swept over Western Asia. They sacked the towns of the Philistines and made their way to the Egyptian frontier, but there they were bought off by Psammetikhos. After their dispersion, the Egyptian Pharaoh turned his eyes towards Palestine, with the intention of restoring the Asiatic empire of Ramses II. The twenty-sixth dynasty was an age of antiquarian revival; not content with restoring Egypt to peace and prosperity, its kings aimed also at restoring the Egypt of the past. Egyptian art again puts on an antique form, temples are repaired or erected in accordance with ancient models, and literature reflects the general tendency. The revival only wanted originality to make it successful; as it is, the art of the twenty-sixth dynasty is careful and good, and under its rule Egypt enjoyed for the last time a St. Luke’s summer of culture and renown.
The power of Assyria was passing away. The great rebellion, and the wars in Elam which followed, had drained it of its resources. The Scythic invasion destroyed what little strength was left. Before Psammetikhos died Nineveh was already surrounded by its foes, and four years later it perished utterly.
The provinces of the west became virtually independent. Josiah of Judah still called himself a vassal of the Assyrian monarch, but he acted as if the Assyrian monarchy did not exist. The Assyrian governor of Samaria was deprived of his authority, and Jewish rule was obeyed throughout what had been the territory of the Ten Tribes.