'Carved at the meal with gloves of steel, And drank the red wine through the helmet barred.'

An unsophisticated audience would have laughed outright at such a comical performance. And we can see how Scott, as a poet of the battlefield, had become possessed with the idea that the grand style must be a lofty strain, something magnificently unusual, by his two poems upon Waterloo, which are fine failures; though we may admit the impossibility of making a heroic poem out of a battle that has just been minutely described in newspapers. On the other hand, his prose novels afford us a remarkable example of the two styles contrasted. When he wrote of the middle ages, as in _Ivanhoe_, _The Talisman_, and others, he was a pure romancer; whereas in his Tales of Scotland in the seventeenth and eighteenth centuries, in the _Legend of Montrose_, _Old Mortality_, _The Bride of Lammermoor_, there are two or three rapid sketches of sharp fighting which are true and spirited, full of vivacity and character. On this ground he trod firmly, knowing the country, the times, and the people of Scotland: while the petty skirmishes at Drumclog or Bothwell Brig were easier to manage artistically than a great battle. Poetry, indeed, like painting, can do nothing on a vast scale, cannot manage masses of men; and moreover it fails to deal effectively with a state of war in which mechanical skill and the tactical movement of large bodies of troops win the day. There may be as much personal heroism as ever, but it is lost in the multitude. Nevertheless sea-fighting, where separate ships may encounter and grapple like two mortal foes, with the deep water around and beneath them, gives heroism a better chance; and the mariner is always a poetic figure. So Thomas Campbell did rise very nearly to the heroic level in his poem on the battle of the Baltic, written when the true story of Nelson's famous exploit was still fresh; we have a clear and forcible impression of the British ships moving silently to the attack; and the closing lines touch the ancient ever-living feeling of gratitude to Captain Riou and his brave comrades, 'so tried and yet so true,' who fell in the great victory.

Studies in Literature and History — Part 106

With this exception, the prolonged conflict between England and France, which lasted twenty years up to its end at Waterloo, struck out hardly a spark of heroic poetry. Yet the Peninsular War is full of splendid military exploits, of fierce battles and the desperate storming of fortresses: it was a period of great national energy, when the people were contending with all their heart and strength against a most dangerous enemy; it was also a time when England was singularly rich in poets of the highest order. Nevertheless the only verses that may be assigned to the peculiar class which I have been attempting to define, were written, not by one of the famous group of poets, but by an unknown hand; and they relate not to a great battle, but to a slight incident, not to a victory, but to a hasty retreat. I am alluding to the well-known stanzas on the _Burial of Sir John Moore_, who was killed at Corunna in 1809; and my apology for quoting anything so hackneyed must be that it is trite by reason of its excellence; for a short poem, like a single happy phrase, wins incessant repetition and lasting popularity, because the words precisely fit some universal feeling. Why have these verses made such an effect that they are familiar to all of us, and fresh as when they were first read? Is it not because the writer had one clear flash of imaginative light, which showed him the reality of the scene, so that the description speaks for itself, without literary epithets, creating, as the French say, the true image. He struck the right note of soldierly emotion, brief, stern, and compressed, when there is no time for vain lamentation--as when in the _Iliad_ Ulysses says to Achilles, who is inconsolable for the death of his friend, that a soldier must bury his comrade with a pitiless heart, and that in war a day's mourning is all that can be spared for slain men.[22]

Studies in Literature and History — Part 106