I desired to question Nathanael the son of Zebedee concerning these things; but I could not. For having noted the face of one of my mother’s household in the congregation, and fearing lest he might have some message touching my mother’s health, I hasted to seek the man out: and it proved even as I feared, for my mother was indeed sick, and had sent, desiring that I would come to see her. Therefore I went to Jesus at once, and besought him that he would suffer me to go to my mother. As I went to Jesus, I met Eliezer the son of Arak, and would have passed him. But he, noting that I was somewhat moved, stayed me, and having questioned me, he said, “If thou art wise, thou wilt not go to Jesus: for but now, he forbade one of his disciples to bid farewell to his parents, and another he would not so much as suffer to bury the dead body of his father. For he rageth like a young lion taken in the net of the hunter; and whoso leaveth his side, though it be for an hour, seemeth to him a traitor. Be persuaded, therefore, and quit this Jesus of Nazareth, and his rabble of sinners, and come unto the side of the learned, and thou shalt have eminence among us.”
Now I could not indeed deny that Jesus had forbidden certain of his disciples to leave him; but he had done it for their advantage, and because he knew that it would have been ill for them to leave him. Therefore I answered Eliezer with the same proverb which the ruler of the synagogue had said to Jesus, that it was better to be the tail of the lion than the head of the fox; and so I left him. For he spake out of a malignant heart, and not because he loved me. Moreover, I knew that if Jesus should say, Go not, it would be well said; for I trusted him in all things.
I found Jesus surrounded by many disciples, who had been asking him questions concerning John the Prophet, and concerning the manner of his deliverance. For all we at that time were assured in our minds that John would be delivered: for men counted John the son of Zachariah and Jesus of Nazareth as yoke‐fellows in Israel, and the safety of one seemed to depend on the safety of the other, and the salvation of Israel on both. And indeed I myself have often marvelled that Jesus was not moved to adventure to deliver John. But, as I judge, he rejected all such motions as temptations of Satan, because he knew that he had not been sent to smite with the sword but only with the breath of his mouth. Wherefore, if he were tempted at all, it was rather, as I suppose, that he should die with John than that he should fight that John might live. And at this time, methinks, it came into his mind that if indeed it was ordained that John the Prophet should be slain, and perchance he himself also, then was it high time that new labourers should be sent into the harvest of the Lord, to take the places of them that were to pass away. Howbeit, concerning these things I can but conjecture; but, as I remember, when I came to Jesus, he was looking at the young corn in the fields around very intently, and as if he espied in the sight more than others could see. Presently he said to them which sat next to him, “Say ye not, There are yet four months and then cometh the harvest? Behold, I say unto you, Lift up your eyes, and look on the fields, for they are white already to harvest. And he that reapeth receiveth wages and gathereth fruit unto life eternal; that both he that soweth and he that reapeth may rejoice together.” Then Judas said to them which sat nigh unto him, that these words signified that John should be delivered at once, and that a levy was to be made throughout all Galilee: and he added aloud, looking to Jesus, that, “The reapers were ready,” or words to that effect. But Jesus answered and said, “The harvest truly is plenteous, but the labourers are few: pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.”