Our railway hotel lay a little way out of the town, and after a day's sight-seeing we were to meet or mingle with troops of wholesome-looking workmen whose sturdiness and brightness were a consolation after the pale debility of labor's looks in Sheffield. From the chocolate-factories or the railroad-shops, which are the chief industries of York, they would be crossing the bridge of the Ouse, the famous stream on which the Romans had their town, and which suggested to the Anglicans to call their Eboracum Eurewic--a town on a river. In due time the Danes modified this name to Yerik, and so we came honestly by the name of our own New York, called after the old York, as soon as the English had robbed the Dutch of it, and the King of England had given the province to his brother the Duke of York. Both cities are still towns on rivers, but the Ouse is no more an image or forecast of the Hudson than Old York is of New York. For that reason, the bridge over it is not to be compared to our Brooklyn Bridge, or even to any bridge which is yet to span the Hudson. The difference is so greatly in our favor that we may well yield our city's mother the primacy in her city wall. We have ourselves as yet no Plantagenet wall, and we have not yet got a mediaeval gate through which the traveller passes in returning from the Flatiron Building to his hotel in the Grand Central Station.
We do not begin to have such a hoar antiquity as is articulate in the mother city, speaking with muted voices from the innumerable monuments which the earth has yielded from the site of our hotel and its adjacent railway station. All underground York is doubtless fuller of Home than even Bath is; and it has happened that her civilization was much more largely dug up here than elsewhere when the foundations of the spreading edifices were laid. The relics are mainly the witnesses of pagan Rome, but Christianity politically began in York, as it has politically ended in New York, and doubtless some soldiers of the Sixth Legion and many of the British slaves were religiously Christians in the ancient metropolis before Constantine was elected emperor there.
