Then once more the well-known electric fluid streams through the wall on my bed, seeks my breast, and under it, my heart. The tension increases: I seize my clothes, slip through the window, and do not dress till I am outside the house. There I am again in the street, on the pavement, my last refuge and only friend behind me! I wander onward without a definite aim; but when I come to myself I go direct to the chief physician of the town. I have to ring and wait, and prepare what to say so as not to injure my friend.
At last the doctor appears. I excuse myself for paying such an untimely visit on the plea of sleeplessness, palpitations, and want of confidence in my own doctor, who, I said, treated me as a hypochondriac and would not listen to me. The doctor invites me inside, as though he had been expecting me, asks me to take a seat, and offers me a cigar and a glass of wine. I breathe freely at finding myself once more treated as a respectable man, and not a wretched idiot. We chat for two hours, and the doctor turns out to be a theosophist to whom I can tell everything, without compromising myself. At last about midnight I rise in order to find an hotel; the doctor, however, advises me to return home.
"Then, indeed, we should meet the enemy's fire together. But he would never forgive me!"
So I return to the house. The door is shut, and I knock. When my friend enters after a minute, it is I who am seized with compassion, he, the surgeon, who is accustomed to witness suffering without emotion, he, the advocate of deliberate murder, is an object of pity indeed. He is pale as death, trembles, stammers, and at the sight of the doctor standing behind me seems on the point of collapse, so that I feel more panic-struck than ever. Is it conceivable that this man intended a murder and now feared detection? No, it is not; I reject the thought; it is wicked. After insignificant and on my part really ridiculous remarks, we go to our bedrooms.
There occur in life such terrible incidents that the mind refuses to retain the memory of them for a moment, but the impression remains and becomes irresistibly alive again. Thus there comes to my mind something which took place in the doctor's waiting-room during my night visit. He went to fetch wine; left alone I contemplated a cupboard with carved panels of walnut or alderwood, I forget which. As usual, the veins in the wood formed figures in my imagination. Among them I saw in lively presentment a head with a goat's beard, and immediately turned my back upon it. It was Pan in person, as depicted by the ancients and as metamorphosed later into the Devil of the Middle Ages. I content myself by noting the fact; the owner of the cupboard, the doctor, would be doing occult sciences a great service if he would allow the panel to be photographed. In the _Initiation_ for November, 1896, Dr. Marc Haven has treated of this phenomenon, which is common in all the kingdoms of nature, and I recommend the reader to regard attentively the face on the shell of the tortoise.