White men and Indians who have never been initiated into the mysteries of the Grand Medicine, are not allowed to be present during the first part of the celebration. From what I have seen and heard about it, I am convinced that it is nothing in the world but an Indian and _savage_ species of Free-Masonry. A Medicine man would sooner die, than divulge the secrets of his order. The ceremony on the occasion above mentioned, was performed in the immediate vicinity of the deceased; while a conversation was carried on with the dead, and food placed by its side, as if it had been a living and hungry individual. Then it was that their medicine bags were taken out, and as each Indian has a certain medicine, or preparation which he supposes his skin to possess, he attempts to manifest its virtues on this occasion. By breathing into the nostrils of the skin, he imparts to it a particular charm, by which he can cure the sick or destroy his enemies. Hence the great fear that these conjurers inspire in all others. Medicine men support each other in every thing they may happen individually to require, even to the murder of an unfortunate child. When a man has passed the highest degree, he can command the services of his brethren for any purpose. The price of admission is six pieces for each grade, and there are eight grades. By one piece they mean a blanket, a pair of leggins, a knife, a gun, or any other useful article. The man who gives the most expensive pieces is highly honored, and can make the largest demands upon the Society, so that the older members obtain quite a revenue for their former expenditures. When they wish to inform a distant lodge of the faithlessness of a member, they despatch a piece of tobacco; the guilty man is always known and never admitted, but when they prove true, their membership is inherited. The missionaries of the west are inclined to believe that this Medicine institution is the grand obstacle to the promulgation of the Christian Religion among the Indians.

I also witnessed while at Leech Lake the _conclusion_ of a ceremony that was commenced some weeks before. There had been a Virgin Dance, the prominent features of which are as follows. All the virgins of the village assemble together and seat themselves in a large circle. In the midst of this company are collected all the young men of the village, who dance for the amusement of the ladies. But if it so happens that one of the men stops suddenly and points his finger at a particular girl, she is at once looked upon as having lost her virginity; if the charge is substantiated the girl is disgraced, but if not, the young man must _die_. The _conclusion_ that I alluded to was, the execution, in cold blood, of a fine looking young man who had attempted, without cause, to ruin the reputation of a girl by whom he had been rejected. In an unguarded moment he had been stabbed, and when I saw him, he was weltering in his blood. It was a most terrible exhibition of justice and cruelty, and made me partly admire and then utterly despise the character of the whole Indian race.

A Summer in the Wilderness — Part 57