Sundry of the monks said that the words of the stranger sounded very like truth and honesty, and that of a surety the good Lord Hereward would not have brought a wizard with him into England, or have lived so long in friendship with a necromancer. Others of the cloister-monks, but they were few in number, said that Girolamo had disproved nothing, and that it could be but too well proved that woe and want had fallen upon the good house of Ely--that the treasury, granary, wine-cellar were all empty. The Lord Abbat now spoke, but his anger had cooled, and his speech was neither loud nor long. He declared that every man, being in his senses and not moved by private malice, must be convinced that the Salernitan was a good believer and no wizard; and that, whatever he had done, however strange some things might appear, had been done by means not unlawful. This being the case there could be no sin or blame in his having made himself the defensor of the stranger, and no sin in Elfric's having associated with him, and assisted in his works. "But," said the abbat, "though the prior hath not been bold enough to name that name, ye must all know and feel that, if this man were a necromancer, charges would lie far more against Hereward, our great captain, than against me or that poor young man, Elfric. Would ye accuse the Lord of Brunn of sorcery and witchcraft? I see ye dare not, nay, I see ye would not!"

As to the daring, Thurstan was right: but as to the will, he was wrong; for the prior and the chamberlain, and some others, would have accused Hereward if they had only had courage enough so to do.

The Camp of Refuge — Part 157

The abbat next told the prior and all the members of the house that were present, that he had taken no important step without the advice and vote of the chapter; that of late, in many cases, the vote in chapter had been in direct opposition to his own wishes and declared feelings; and that whether it were the taking of the shrine-money, or the bargaining with the Israelites, or the calling back of the Danes (that source of so much woe), or the giving up of the Peterborough treasure, he had been out-voted by the majority, at the head of which had always stood the prior and the chamberlain. If honest-hearted Thurstan had called for a vote of the brotherhood at this moment it would have gone for him, and the prior and his coadjutors would have been confounded; if he had ceased speaking altogether, and had dismissed the assembly, some mischief might have been avoided or delayed; but unluckily he went on to speak about the obligation the house lay under of feeding and supporting the Saxon lords and warriors in the Camp of Refuge, about his general administration of the revenues of the abbey, and about other matters which had nothing to do with the Salernitan or the foul charges brought against him; and, saying that these were things to be discussed in a chapter of the whole house, and that if it could be proved that in any of these things he had wilfully done amiss or acted upon a selfish motive, he would readily resign mitre and crozier and return to the lowliest condition of a cloister-monk, he quitted the hall, beckoning Girolamo to follow him, and leaving the monks together to be wrought upon by the craft and malice and treachery of the prior and the chamberlain, who had sold their souls not to one devil but to two--the demon of lucre and the demon of ambition and pride. As soon as he was out of the hall, the prior put his evil face under the cowl of the chamberlain, and whispered, "Brother, 't was our good fortune that put the word in his mouth! We will soon call a chapter and depose him from his authority. Our task will then be easy; but as long as he is abbat many timid minds will fear him."

The Camp of Refuge — Part 157