_May 23._—We spent a few hours of alternate fog and sunshine on the top of the mountain, vainly hoping for the most modest view; our inability to obtain it was extremely disappointing, for the mountain commands a superb prospect, which I enjoyed fully in the following November, from a spot a few miles further west. The air, which was always foggy, was alternately cooled and heated, as it blew over the trees, or the open space we occupied; sometimes varying 5° and 6° in a quarter of an hour.
Having partially dried the tent in the wind, we commenced the descent, which owing to the late torrents of rain, was most fatiguing and slippery; it again commenced to drizzle at noon, nor was it till we had descended to 6000 feet that we emerged from the region of clouds. By dark we arrived at Simonbong, having descended 5000 feet, at the rate of 1000 feet an hour; and were kindly received by the Lama, who gave us his temple for the accommodation of the whole party. We were surprised at this, both because the Sikkim authorities had represented the Lamas as very averse to Europeans, and because he might well have hesitated before admitting a promiscuous horde of thirty people into a sacred building, where the little valuables on the altar, etc., were quite at our disposal. A better tribute could not well have been paid to the honesty of my Lepcha followers. Our host only begged us not to disturb his people, nor to allow the Hindoos of our party to smoke inside.
Simonbong is one of the smallest and poorest Gumpas, or temples, in Sikkim: unlike the better class, it is built of wood only. It consisted of one large room, with small sliding shutter windows, raised on a stone foundation, and roofed with shingles of wood; opposite the door a wooden altar was placed, rudely chequered with black, white, and red; to the right and left were shelves, with a few Tibetan books, wrapped in silk; a model of Symbonath temple in Nepal, a praying-cylinder,[63] and some implements for common purposes, bags of juniper, English wine-bottles and glasses, with tufts of _Abies Webbiana,_ rhododendron flowers, and peacock’s feathers, besides various trifles, clay ornaments and offerings, and little Hindoo idols. On the altar were ranged seven little brass cups, full of water; a large conch shell, carved with the sacred lotus; a brass jug from Lhassa, of beautiful design, and a human thigh-bone, hollow, and perforated through both condyles.[64]