Long before the time of John the Baptist, “divers baptisms” had been practised by the Jews. They appear to have been in the habit of baptizing, as well as of circumcising, the households which were proselyted from heathenism to Judaism. They had therefore become familiar with the ceremony, and consequently expressed no surprise that John should come among them baptizing with water. John indeed baptized unto repentance, and he refused this baptism to none by whom it was requested. The apostles baptized unto Christ; and therefore unto his death, his burial, and his resurrection—unto all that he had done and suffered as the mediator between God and man. And when they go forth to make disciples of all nations, how exactly their practice corresponds with the principles I have stated. These apostles were Jews. They rejoiced in the exceeding great and precious promise which God had made to Abraham and to them, “I will be a God unto thee, and unto thy seed after thee.” Authorised and encouraged by this promise, they had been accustomed to disciple and to dedicate their children by circumcision, which one of them calls “a yoke upon the neck of _the disciples_.” On the day of Pentecost, they began their work by declaring that the same promise that had been the hope of Jews, was now given to the Gentiles also, and to their children. They made the same distinction between the children of Christian parents and other children, that they had been accustomed to make between the children of Jews and of heathens; for they called the one class “unclean,” and the other class “holy;” “else were your children unclean, but now are they holy;” that is, externally and ceremonially holy—holy as all children are who are discipled and consecrated unto Christ. They made baptism, just what circumcision was, a domestic as well as a parental service. They baptized the family as well as the man; not as an extraordinary circumstance, but as a common practice; just as our missionaries do, who are placed in circumstances similar to those of the apostles; and who baptize not only men and women, but families also—the household of Stephanas; Lydia and her household; the jailor, and all his straightway. When they wrote epistles to the churches which they had baptized, they addressed children as well as parents, and appealed to them in the name of the Lord. And though the history of their labours extends over a period of sixty years, yet in all that time they baptized none but Jews and heathens; they never baptized any adult, who was an infant when his parents were baptized; nor is there an instance upon record, of a person who had been taught the gospel from his infancy, and whose baptism was deferred till the maturity of life.