Thus were the Titans subdued, and the Kronids with Zeus at their head placed in possession of power. They were not, however, yet quite secure; for Gæa, intermarrying with Tartarus, gave birth to a new and still more formidable monster called Typhôeus, of such tremendous properties and promise, that, had he been allowed to grow into full development, nothing could have prevented him from vanquishing all rivals and becoming supreme. But Zeus foresaw the danger, smote him at once with a thunderbolt from Olympus, and burnt him up: he was cast along with the rest into Tartarus, and no further enemy remained to question the sovereignty of the Kronids.[16]
[16] Hesiod, Theog. 820-869. Apollod. i. 6, 3. He makes Typhôn very nearly victorious over Zeus. Typhôeus, according to Hesiod, is father of the irregular, violent, and mischievous winds: Notus, Boreas, Argestês and Zephyrus, are of divine origin (870).
With Zeus begins a new dynasty and a different order of beings. Zeus, Poseidôn, and Hadês agree upon the distribution before noticed, of functions and localities: Zeus retaining the Æthêr and the atmosphere, together with the general presiding function; Poseidôn obtaining the sea, and administering subterranean forces generally; and Hadês ruling the under-world or region in which the half-animated shadows of departed men reside.
It has been already stated, that in Zeus, his brothers and his sisters, and his and their divine progeny, we find the _present_ Gods; that is, those, for the most part, whom the Homeric and Hesiodic Greeks recognized and worshipped. The wives of Zeus were numerous as well as his offspring. First he married Mêtis, the wisest and most sagacious of the goddesses; but Gæa and Uranos forewarned him that if he permitted himself to have children by her, they would be stronger than himself and dethrone him. Accordingly when Mêtis was on the point of being delivered of Athênê, he swallowed her up, and her wisdom and sagacity thus became permanently identified with his own being.[17] His head was subsequently cut open, in order to make way for the exit and birth of the goddess Athênê.[18] By Themis, Zeus begat the Hôræ, by Eurynomê, the three Charities or Graces; by Mnêmosynê, the Muses; by Lêtô (Latona), Apollo and Artemis; and by Dêmêtêr, Persephonê. Last of all he took for his wife Hêrê, who maintained permanently the dignity of queen of the Gods; by her he had Hêbê, Arês, and Eileithyia. Hermês also was born to him by Maia, the daughter of Atlas: Hêphæstos was born to Hêrê, according to some accounts, by Zeus; according to others, by her own unaided generative force.[19] He was born lame, and Hêrê was ashamed of him: she wished to secrete him away, but he made his escape into the sea, and found shelter under the maternal care of the Nereids Thetis and Eurynome.[20] Our enumeration of the divine race, under the presidency of Zeus, will thus give us,[21]—