The resurrection, in these days, is hard to accept. For it is a miracle. Against any miracle there is a tremendous presumption. In this case, however, the presumption has been overcome. It has been overcome by the character of Jesus. It is in the highest degree unlikely that an ordinary man should rise from the dead; but it is not unlikely that Jesus should have risen. The resurrection is unique. But so is the life of Jesus of Nazareth. The two wonders support one another. Explain away the testimony to the resurrection, and your task is not done. You must also explain away that sinless life. If Jesus rose from the dead he had a unique experience. But that is to be expected. For Jesus himself was unlike any other of the children of men. There are mysteries in his life that have never been explained.

The resurrection of Jesus is a well-attested fact of history. The proof of it is cumulative. Any one of the proofs might be regarded as insufficient when taken alone, but when taken together they are overpowering. The sinless, unearthly character of Jesus separates him from the rest of men, so that probabilities which apply to others do not apply to him. His mysterious self-consciousness involves so lofty a claim, that if he was not divine he was a megalomaniac--he whose calmness and strength have left an impression which the centuries have done nothing to efface! The specific testimonies to the empty tomb and to the plain bodily appearances of the risen Lord are independent and varied. Finally, unless the resurrection be a fact, the very origin of the Christian Church becomes an insoluble mystery. The resurrection alone can explain the sudden transformation of a company of weak, discouraged men into the conquerors of the world.

The Literature and History of New Testament Times — Part 36

The resurrection of Jesus is a fact of history. It is not an aspiration of the heart. It comes ultimately through the testimony of the senses. The apostles came forward with a piece of plain information. They were witnesses to a fact in the external world. That fact has put a new face upon life. It is good news of salvation.

The Literature and History of New Testament Times — Part 36

2. THE RESURRECTION CONFIRMED BY EXPERIENCE

The Literature and History of New Testament Times — Part 36

The resurrection is a fact of history. Accept it as true, and you can have hope for time and for eternity. At this point, however, some men experience a difficulty. How can the acceptance of a historical fact satisfy the longing of our souls? Must we stake our salvation upon the intricacies of historical research? Surely some more immediate certitude is required.