"God forbid, my son," replied the elder nobleman, "that I should say any man was justified who had murdered another in cold blood; especially, as you have said, a woman, and by a method so terrible as poison. I only mean exactly what I said, that he was tried very fearfully, and that under such trial the best and wisest of us here below cannot say how he would act himself. Moreover, it would seem that mistaken as he was perhaps in the course which he seems to have imagined that honor demanded at his hands, he was much mistaken in the mode which he took of accomplishing his scheme of vengeance. It was made very evident upon his trial that he did nothing, even to that wretched traitress, in rage or revenge, but all as he thought in honor. He chose a drug which consumed her by a mild and gradual decay, without suffering or spasm; he gave her time for repentance, nay, it is clearly proved that he convinced her of her sin, reconciled her to the part he had taken in her death, and exchanged forgiveness with her before she passed away. I do not think myself that to commit a crime himself can clear one from dishonor cast upon him by another's act, but at the same time I cannot look upon Kerguelen's guilt as of that brutal and felonious nature which calls for such a punishment as his--to be broken alive on the wheel, like a hired stabber--much less can I assent to the stigma which is attached to him on all sides, while that base, low-lived, treacherous, cogging miscreant, who fell too honorably by his honorable sword, meets pity--God defend us from such justice and sympathy!--and is entombed with tears and honors, while the avenger is crushed, living, out of the very shape of humanity by the hands of the common hangman."
The churchman's lips moved for a moment, as if he were about to speak in reply to the false doctrines which he heard enunciated by that upright and honorable man, and good father, but, ere he spoke, he reflected that those doctrines were held at that time, throughout Christian Europe, unquestioned, and confirmed by prejudice and pride beyond all the power of argument or of religion to set them aside, or invalidate them. The law of chivalry, sterner and more inflexible than that Mosaic code requiring an eye for an eye, and a tooth for a tooth, which demanded a human life as the sacrifice for every rash word, for every wrongful action, was the law paramount of every civilized land in that day, and in France perhaps most of all lands, as standing foremost in what was then deemed civilization. And the abbé well knew that discussion of this point would only tend to bring out the opinions of the Count de St. Renan, in favor of the sanguinary code of honor, more decidedly, and consequently to confirm the mind of the young man more effectually in what he believed himself to be a fatal error.