Of all the Cambridge thoroughfares, the shady and venerable Brattle Street, which curves westward from the University Press, is most interesting and attractive. Near the Press building stands the historic Brattle House,--its beautiful stairway and other antique features preserved by the Social Club, to whom the property now belongs,--where Margaret Fuller, the priestess and queen of modern Transcendentalism, passed much of her youth and young womanhood, and where her sister, wife to the poet Ellery Channing, was reared. Margaret, who is said to have stood for the Theodora of Beaconsfield's "Lothair," first saw the light in a modest little dwelling in Main Street nearer the Boston bridge, and here attended school with Holmes and Richard Henry Dana; but it was in this Brattle House that her marvellous, and in some respects unique, intellectual career commenced. Here she acquired the moral and mental equipment which fitted her for leadership in the most vital epoch of American culture and thought, and here she attracted and attached all the wisest and noblest spirits within her range. To her here came Theodore Parker, the older Channing, Harriet Martineau, James Freeman Clarke,--the earnest, brilliant, and thoughtful of all ages and conditions. One noble soul who knew her here speaks of her friendship as a "gift of the gods," and some eminent in thought and achievement testify that they have ever striven toward standards set up for them by her in that early period of her residence here.

Close by Miss Fuller's home, "under a spreading chestnut-tree" at the intersection of Story Street, stood the smithy of Pratt, who was immortalized by Longfellow as "The Village Blacksmith." To the poet, passing daily on the way between his home and the college, the "mighty man" at his anvil in the shaded smithy was long a familiar vision. The tree--a horse-chestnut--has been removed, the shop has given place to a modern dwelling, and years ago the worthy smith rejoined his wife, "singing in Paradise."

Literary Shrines — Part 37

A few steps westward from the site of the smithy is the "Chapel of St. John" of another sweet poem of Longfellow; and just beyond this we find, bowered by lilacs and environed by acres of shade and sward, the colonial Cragie House, once the sojourn of Washington, but holding for us more precious associations, since Sparks, Worcester, and Everett have lived within its time-honored walls, and our popular poet of grace and sentiment for near half a century here had his home, and from here passed into the unknown. The picturesque mansion wears the aspect of an old acquaintance, and the interior, with its princely proportioned rooms, spacious fireplaces, wide halls, curious carvings and tiles, has much that Longfellow has shared with his readers. On the entrance door is the ponderous knocker; a landing of the broad stairway holds "The Old Clock on the Stairs;" the right of the hall is the study, with its priceless mementos of the tender and sympathetic bard who wrought here the most and best of his life-work, from early manhood onward into the mellow twilight of sweet and benign age. Here is his chair, vacated by him but a few days before he died; his desk; his inkstand which had been Coleridge's; his pen with its "link from the chain of Bonnivard;" the antique pitcher of his "Drinking Song;" the fireplace of "The Wind over the Chimney;" the arm-chair carved from the "spreading chestnut-tree" of the smithy, which was presented to him by the village children and celebrated in his poem "From my Arm-Chair." About us here are his cherished books, his pictures, his manuscripts, all his precious belongings, and from his window we see, beyond the Longfellow Memorial Park, the river so often sung in his verse, "stealing onward, like the stream of life." In this room Washington held his war councils. Of the many intellectual _séances_ its walls have witnessed we contemplate with greatest pleasure the Wednesday evening meetings of the "Dante Club," when Lowell, Howells, Fields, Norton, Greene, and other friends and scholars sat here with Longfellow to revise the new translation of Dante.

Literary Shrines — Part 37